BCS 111 Study Guide - Fall 2018, Comprehensive Midterm Notes - Memory, Neuron, Visual Cortex

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BCS 111
MIDTERM EXAM
STUDY GUIDE
Fall 2018
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 + A little it of Gestalt
9//
Logial Positiis
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Skie holds this i high egad
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essetiall to eif lais, ou eed epiial eidee
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epiiis eig the highest fo of eidee
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i ode to hae a fat, ou eed to e ale to eif it, to poe it, ale to e oseed ultiple ties
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flies i the fae of etal epeiee, ieelt, ie old
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E. "I a hug" ho do e eif that? Ho do e ko? We do ot hae aess to soeoe's ie
old
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Histo of Cog. Si
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Philosoph, people oig up ith ideas, opaig, ad seeig if the ideas fit logiall eough,
oflits ould pooke eaiatio
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highl etal appoah, ould e used to appoah opliated, ig uestios like,
What is truth?
possil too ig of a uestio to e eploed i CogSi
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etal appoah ould ause opliatios/issues late o
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Rise of Aatoists
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Cogsi geatl hages
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ole of the huh, Vesalius
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huh dotie as egaded as tuth i the s, ad ee sietists ee tig to fid eligious
poofs
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a fi piiple the huh held,
Body had to e itat, o autopsies, that would defile the orpses
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i ode to ko aout phsiolog, ou had to ok ith people i the attlefield ho ee lo up
ope, o those ho defied the huh
Vesalius
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epeiee i a, ought up that e'd hae to disset huas to tul udestad ho
odies oked, stated the poga of dissetios, studets of his poidig ood loks aout the
fai of the hua od
Musulatue, ad skeleto poided Phsiologists aluale ifoatio
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i additio, Vesalius detailed the eous sste
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up util this, hpothesis as that the ai foed a asula oolig sste fo the lood, the
heat/oe as the etal poessig of the od, "he ou hae a eotioal espose, ou feel it i
ou hest"
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elieed i lood oolig i the aities of the ai
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ut Vesalius did ot fid that, ad eall the ai as oe the head of ogitio
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Catesia Dualis
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Ree Desates
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deout Catholi, elieed i that the self oes fo the diie, ot just a phsiologial
epesetatio, ut soe kid of a o spiit to fid a highe poe
History, Structuralism, Behaviorism
Moda, Septee ,  : PM
BCS 111
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EXAM 1 Page 1
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epesetatio, ut soe kid of a o spiit to fid a highe poe
Meditatios
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stat ith zeo piiples
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Meditatio : What do I ko aout the old?
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Rejet all uet koledge ad el o ou seses despite the ight ot e the est plae to stat
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E, ases of adess, halluiatios, seses ae poe to eo, iid deas, ealit s hat's i the
id
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disegadig seses leaes us ith Itospetio, use to stat deukig asi piiples
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Catholiis
Meditatio 
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e a ol aess ou ids, e sue of ou o thoughts
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Cogito ego su, I thik, theefoe I a,  thought poesses ae hat eales e to e
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ideas ae etal epesetatios, a e auate o false
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i additio to the Soati idea, poides a fudaetal lok
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ideas e hae do't hae to e auate, if sietifi thought is doiated  the huh dotie, the
ot eethig out thee is tue, e hae to use ou o as of eaiatio
Aial Bai s. Hua Mid
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huas ae udoutedl kid of speial, e a talk, pefo ath, ultue, ead, usi
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thee has to e soethig diffeet i huas
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a has eflees, ou do't eed to thik aout it, e. Touhig fie, ad eatig, siila to aials
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dualit of olds
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hua id igs us pesoalit, oalit, ad osiousess
Biee
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I thik that I thik, therefore I thik that I a
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o e a look at etal poesses o thei o ad iestigate the fo hat the ae, see ad
udestad phsiolog ette
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Rise of Bai Phsiolog
Paul Boa
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Feh phsiia
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ko fo takig patiets ith etal daage, as iteested i the uestio Pheologists posed, is
the ai oe sot of udiffeetiated ass of alulatig poe, o as it diisile ito little pats that
ould poess diffeet thigs, like usi, ad ods
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Pheolog
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a "juk siee, teile"
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ou pesoalit ould e defied fo the oes o ou
head, ho lage ou head, hethe o ot ou'e likel to e a iial, ased o soe siee, ot
good siee, ut soe siee
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"siee ehid Pheolog, ot eal siee"
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Fossilized edoast o ai
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ould fill up ith
ieals, ad ould eak aa i diffeet as, ad leae ehid a iteio stutue of the ai,
skull is puttig do little its of aliu, ai eates a ipit of itself o the iside of the skull, skull
a e ead o the outside to gie us isight o the aeas of the ai i hage of diffeet thigs like
fiedship, logi
Boa elieed pheolog as a sha.
Wated to poe that it as a hole ahie.
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has a uh of stoke patiets, otes defiits, daage of people's ais, ad supised ith olusio
of diffeet pats of the ai do diffeet thigs pheolog as
kida
ight, ut still ot ight haha
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BCS 111
-
EXAM 1 Page 2
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Document Summary

Mo(cid:374)da(cid:455), septe(cid:373)(cid:271)e(cid:396) (cid:1005)(cid:1005), (cid:1006)(cid:1004)(cid:1005)(cid:1011) (cid:1007):(cid:1007)(cid:1004) pm (cid:894) + a little (cid:271)it of gestalt(cid:895) (cid:1004)9/(cid:1005)(cid:1005)/(cid:1005)(cid:1011) Esse(cid:374)tiall(cid:455) to (cid:448)e(cid:396)if(cid:455) (cid:272)lai(cid:373)s, (cid:455)ou (cid:374)eed e(cid:373)pi(cid:396)i(cid:272)al e(cid:448)ide(cid:374)(cid:272)e. E(cid:373)pi(cid:396)i(cid:272)is(cid:373) (cid:271)ei(cid:374)g the highest fo(cid:396)(cid:373) of e(cid:448)ide(cid:374)(cid:272)e. I(cid:374) o(cid:396)de(cid:396) to ha(cid:448)e a fa(cid:272)t, (cid:455)ou (cid:374)eed to (cid:271)e a(cid:271)le to (cid:448)e(cid:396)if(cid:455) it, to p(cid:396)o(cid:448)e it, a(cid:271)le to (cid:271)e o(cid:271)se(cid:396)(cid:448)ed (cid:373)ultiple ti(cid:373)es i(cid:374) a (cid:396)o(cid:449) p(cid:396)efe(cid:396)a(cid:271)l(cid:455) (cid:271)(cid:455) (cid:373)ultiple people. Flies i(cid:374) the fa(cid:272)e of (cid:373)e(cid:374)tal e(cid:454)pe(cid:396)ie(cid:374)(cid:272)e, i(cid:374)(cid:374)e(cid:374)(cid:449)elt, i(cid:374)(cid:374)e(cid:396) (cid:449)o(cid:396)ld. We do (cid:374)ot ha(cid:448)e a(cid:272)(cid:272)ess to so(cid:373)eo(cid:374)e"s i(cid:374)(cid:374)e(cid:396) (cid:449)o(cid:396)ld. Philosoph(cid:455), people (cid:272)o(cid:373)i(cid:374)g up (cid:449)ith ideas, (cid:272)o(cid:373)pa(cid:396)i(cid:374)g, a(cid:374)d seei(cid:374)g if the ideas fit logi(cid:272)all(cid:455) e(cid:374)ough, (cid:272)o(cid:374)fli(cid:272)ts (cid:449)ould p(cid:396)o(cid:448)oke e(cid:454)a(cid:373)i(cid:374)atio(cid:374) Highl(cid:455) (cid:373)e(cid:374)tal app(cid:396)oa(cid:272)h, (cid:272)ould (cid:271)e used to app(cid:396)oa(cid:272)h (cid:272)o(cid:373)pli(cid:272)ated, (cid:271)ig (cid:395)uestio(cid:374)s like, what is truth? (cid:894)possi(cid:271)l(cid:455) too (cid:271)ig of a (cid:395)uestio(cid:374) to (cid:271)e e(cid:454)plo(cid:396)ed i(cid:374) cogs(cid:272)i(cid:895) (cid:373)e(cid:374)tal app(cid:396)oa(cid:272)h (cid:449)ould (cid:272)ause (cid:272)o(cid:373)pli(cid:272)atio(cid:374)s/issues late(cid:396) o(cid:374) (cid:272)hu(cid:396)(cid:272)h do(cid:272)t(cid:396)i(cid:374)e (cid:449)as (cid:396)ega(cid:396)ded as t(cid:396)uth i(cid:374) the (cid:1005)(cid:1009)(cid:1010)(cid:1004)s, a(cid:374)d e(cid:448)e(cid:374) s(cid:272)ie(cid:374)tists (cid:449)e(cid:396)e t(cid:396)(cid:455)i(cid:374)g to fi(cid:374)d (cid:396)eligious p(cid:396)oofs.

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