ANTH 2108 Chapter Notes - Chapter 2: Toyota Etios, Gie, Fundamentalism
5 Feb 2017
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Dislo(cid:272)ati(cid:374)g cultures: estori(cid:374)g histor(cid:455) a(cid:374)d politi(cid:272)s to (cid:862)(cid:1007)rd world traditio(cid:374)s(cid:863) (cid:894)ch. (cid:1006)(cid:895) Li(cid:373)itatio(cid:374)s of missio(cid:374)ar(cid:455) positio(cid:374)s: (cid:858)colo(cid:374)ial ta(cid:374)(cid:272)e(cid:859) i(cid:374) dis(cid:272)ussio(cid:374) of (cid:862)i(cid:374)dia(cid:374) uttee(cid:863) Dal(cid:455)(cid:859)s (cid:272)hapter o(cid:374) (cid:862)i(cid:374)dia(cid:374) uttee(cid:863) e(cid:454)(cid:272)ludes issue of histor(cid:455) a(cid:374)d historical change: author says daly leads readers to believe that all of problems mentioned in footnote. E(cid:454)ist i(cid:374) sa(cid:373)e (cid:862)te(cid:373)poral fra(cid:373)e(cid:863) as pro(cid:271)le(cid:373) of sati. Conveys idea that these issues have (and continue to) afflict (cid:862)i(cid:374)dia(cid:374) wo(cid:373)e(cid:374)(cid:863: what dal(cid:455) does(cid:374)(cid:859)t a(cid:272)(cid:272)ou(cid:374)t for: Time frames of enumerated (in footnote) problems. Failure to historically contextualize practice of sati is made worse: connects sati to contemporary phenomena i. e. dowry-murder. The way daly writes, all patriarchal practices in the indian context=perennially in place: does(cid:374)(cid:859)t gi(cid:448)e the se(cid:374)se that so(cid:373)e histori(cid:272)al pra(cid:272)ti(cid:272)es ha(cid:448)e (cid:448)irtuall(cid:455) disappeared. Ati: (cid:894)other(cid:449)ise spelled (cid:858)suttee(cid:859)(cid:895) the a(cid:272)t of a hi(cid:374)du (cid:449)ido(cid:449) (cid:271)ur(cid:374)i(cid:374)g herself to death or being burned to death on funeral pyre of her husband.
