POLS2603 Lecture Notes - Lecture 11: Patrilineality, Neocolonialism, Gender Binary

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23 Jun 2018
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Lecture 11 - Gender, Culture, Difference and Colonialism
Key Questions:
Where and how is the rel between gender and cult difference negotiated in glob
pols?
through what discursive frameworks is this rel considered?
by what formations of power is this rel structured?
how might we approach/respond to debates about gender/cult difference?
What is colonialism?
Domination of one place by people/systems of another place
system of power + domination that is specially mediated
Metropol = those imposing power - Britain in Aus
Colony = ppl from metropol that take up residence in new place
Justifications:
Legal - law of discovery
Moral - claims of European superiority
Religion
Civilisation
Race
Types of colonialism:
extractive
Colonisers establish pol control while using resources and labour of indigenous ppl
E.g. India, Vietnam, DRC
Settler
Colonisers establish pol control with the intention of replacing ind ppl on their land
e.g. aus, NZ, US, Canada
Colonialism in the Present:
US + China as new imperial powers?
Development project
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HR?
Peace-building?
How is colonialism gendered?
Gendered Justifications:
works with other forms of justifications
Feminisation of colonised people
Colonisers seen as strong, rational
indigenous ppl seen as the opposite
the feminine as a source of disorder
gender binary mapped onto binary of colonisers/colonised
public man v private women
reason v passion, knowledge v desire etc
Idealisation of femininity in the metropol
subordinated, but particular norm of femininity was idealised
coded white
maternal, innocent etc
functioned to confine women to private sphere
contributed to ideology of protection
Weakness + virtue of women must be protected from messiness of public life
used to justify exclusion
argument that bc indigenous societies did not protect their women in the same
way, they were uncivilised and barbaric towards women
enabled call for intervention
Gendered Methods of Social Control
Use of SGBV
Frontier violence took on gendered form
bodies of native ppl as dirty + polluting purity of settler soc
Functioned to justify violence
Colonial imagination: only a pure body could be violated
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Document Summary

Race: types of colonialism, extractive, colonisers establish pol control while using resources and labour of indigenous ppl. Colonisation changed gendered systems of land tenure through disrupting land rel"s white male anthropologists depict ind societies as patrilineal too ready to interpret women as inferior. Reflects western biases women"s rights were embedded in trad soc"s but this is not readily visible to white scholars: also altered gendered rels in settler soc. Our fight is against the state, system, social injustices, racism", not patriarchy: events surrounding huggins"s response, when published, was accompanied by response from bell, framing of huggins voice, responses, larbalestier: to bell. Universalising + colonising argument positions rad fem as source of all knowledge about women constructs violence as universal + universalising. Bell uses co-author"s voice to legitimise her own speech colonial rescue narrative: moreton-robinson: bell uses position as white woman to silence dissenting views.

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