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CHAPTER 3 POLI 227.docx

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Department
Political Science
Course
POLI 227
Professor
Rex Brynen
Semester
Winter

Description
 Political dev includes the secularization of politics, the progressive exclusion of religion from the pol system.  in the Middle East, techno tools of modernization have served to reinforce the traditional belief and practice. since the end of the Cold War, ISLAMIC FUNDA has supplanted Soviet Comm as the most widely perceived threat to W security. 1. The meeting of church and state  religious orga and beliefs continue to influence pol behavior. Eg. Black baptist church were in the forefront of the American civil rights movements.  the blending of religion and pol is most apparent in THEOCRATIC states (= pol systems dominated by by religious leaders and institutions). Eg. taliban ruled Afghanistan (96-01), and the gov became an extension of funda clergy. rd 2. Great religions in the 3 World  4 major religions : catholicism, Islam, Buddhism, Hinduism  None of the 3 W religions are monolithic  Buddhism has 2 major schools : Thevarada (Way of elders) = southern Buddhism (Laos, Thailand) / Mahayna (Great Vehicle) = northern B (Japan, china)  doctrinal diff in nonhierarchical religion have rarely provoked conflicts BUT in rel like Islam clashes between contending bracnhes of the same religion have often been intense and violent. Eg. Sunni and Shi‟ite : question is who should succeed to prophet Mohammed. but the similarities of their faith outweigh their differences. Currently, 85-90% of the 1b muslims are SUNNIS. 3. Religion, Modernity and Secularization  religion is a general obstacle to modernization; may inhibit dev in some respect, while enc others. Eg. all the rel institutions have legitimized the state‟s authority at some point in their history, a nec step for state building.  theory : poli modernization requires the secularization because : - empirical component notes that as the soc modernises, it becomes secular - normative : secu is not a common trend, but it is also desirable cose it increases religious freedom, reduces state persecution, permits the state to make more rational decisions free of rel bias. BUT most of the time, modernization has caused a religious backlashwhen pursued to rapidly. Eg. Iran : imposed rapid Western Style dev which caused a radical islamic revival.  theocracy : Iran, Tibet. And are diff opinions depending on how the power is used (T : peace/ I : terro) 4. Structural and theological bases of church-state relations  two factors help define a religion‟s pol involvement : theological views regarding the relationship between temporal and spiritual matters + degree to which its clergy is hierarchically orga and centrally controlled.  two different types of religio-political systems (Donald Smith) : - Organic system : weak/ nonexistent rel hierarchy, less able to influence pol. Eg. Hinduism/Buddhism - Church religio-pol system : well orga structure, has pol influence. Eg. Catholicism/ Islamic A. ISLAM  it is a “religio-political mvmnt in which religionwas integral to the state and soc”. On one hand the islamic faith and the clergy have legitimized the state; and at the same time, pol leadership has rec the supremacy of Islamic law; the Sharia.  the concept of seperation of church and politics is alien to most islamic nations  three types of Islamic regimes : - secular state : turkey; offers islam no special status - islamic state : base their gov philo on the Koran/islamic law; Iran, Saudi Arabia - Muslim state : intermediate position; id islam as off religion, and head has to be muslim. But impact of religion is far more limited; Morroco, Egypt B. CATHOLICISM  popes have pol influence : pope john paul II known for stance against communism/ autho regimes. Pope benedict XVI : contro statement regarding muslim rel and campaign against AIDS.  church doctrine has generally supported the esta pol regime and helped legi it. Catholic authorities have opposed military dictatorships in Brazil. C. HINDUISM AND BUDDHISM  it has no formal pol voice.  B differs from H in that it has an orga ecclesiastical orga, maed the SHANGHA. B is less centralized.  eastern religions are less theo inclined to pol inv than C/ I . 5. religious fundamentalism and Islamism  western writers often exaggerate the nature of the “islamic threat”. Many seem unaware of the long tradition of LIBERAL THEOLOGY within Islam; which has advocated rel tolerance, progress for women, and demo values.  although I may facilitate terro ideology, Al Qaeda and other funda grps are motivated by nationalist opposition to Western intervention in the region, not by religion. A. definiing and explaining Fundamentalism DEF : effort to define the fundamentals of a religious system and adhere to them.  in the dev world, F appeals to pp disgusted by inequalities/ injustices. Eg. Lebanon ; Hezbollah (Party of God) grew out of a Shi‟I resentment against the eco powerful christian comm + anger against israel and West.  Islamists seek to “re-create a future based on a romanticized notion oa largely mythical golden age”.  Radical funda tend to be nationalistic/ chauvinistic rejecting outside influence.  a lot of countries have promoted a Western-style modernization as the route to eco modernization (Egypt, Iran). Byt after decades they felt deceived, and have looked elsewhere for answers.  most powerful force behind radical I funda, more than religious faith, is nationalism and resentment against W backed dictatorships. B. Fundamentalists : Radical and Conservative - RADICAL : feel that they are conducting a holy war against enemies that threaten to corrupt their rel values. (eg. hezbollah)  Contemporary I arose from resistance to W insti into the muslim W. recently has been nurtured by US led invasions in Afghanistan and Irak.  eg. mujihadeen in Af against the Soviet; Algeria Islamic salvation front attacks against foreigners, secular politicians/ Armed Islamic Group attacks against Algerians civilians.  radical IF have been a major pol force in Middle east/ african. 6. The Iranian revo : RADICAL islamism as a reaction to Western-style Modernization  origins of the revo : clergy‟s resistance to a gov program of secular moderni imposed by the royal family + resentment against foreign domination. Intervention by a series of foreign powers (russia, US) made the shah appear to be the tools of the great powers.  Shah reza phalavi made a series of modernizing reforms;the shah‟s son (ruled til 79) close ally to the US; shah was seen as a tool of US neocolonialism.  by 76 , Iran had the dev world‟s highest GNP per capita; gap between rich and poop widened, corruption, opponents were suppressed. Islamic revolution set by three interrelated developments : - merger of the country‟s religious and pol leadership. Grand Ayatollah became the “gov of god”; power resides in the supreme leader. - Revival of traditional Islamic observances - Aggressive foreign policy that has upported kindred Islamist grp (lebanon hezbollah / Palestine Hamas) Eg. nov 79; students seized the US embassy in Tehran;  after Khomeini‟s death, the revo moderated. Now Mahmoud Ahmadinejad pursues a harder line at home/ foreign policy.  Al Qaeda and militant islamism A. defeating the Soviet infidels in Afghanistan (79-89) roots of AQ in 79; year of Iranian revo and Afghanistan invasion.  Osama bin Laden used power to recruit volunteers as mujihadeens. He then founded (84) the Afghan Service Bureau : anti- soviet resitance; recruiting, indoctrinating, training; and distributed 200million$ US/british sate aid destined to jihad.  on of the goal of this grp was to topple thir so-called “near enemy”+ destroy th
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