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Lecture 1

RELIGST 2TT3 Lecture 1: 10.24 zhuangzi

2 Pages
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Department
Religious Studies
Course Code
RELIGST 2TT3
Professor
Mark Rowe

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Description
10/24 Zhuangzi Confucius: Kongzi + Mengzi+ Xunzi (But Mengzi believes human nature is good as Xunzi thinks human human nature is bad) Moism: Mozi: is kinds close to Daoism Daoism: Laozi+Zhuangzi Zhuangzi : Transposition: a. an example of transposition . Does matter about body, only about the minds, it can function on any physical form -putting yourself into other minds. - Mencius is getting mind into the King. b. example of blade: -if you minimize yourself, you have space to move around. You don't conflict anything. It is only about empty space. You just allow the knife move that way. It is diminishing ego. More diminish yourself, easier for you to transfor, to appreciate other thing, other people. Your spirit is kinds elaboration because it escape the confide the identity. Move from the identity, they can move freely in the world, you can see more. Vs Confucius: Empathy: -what stand in it? Your own identity. How do you ease it? Yanghui told us: transposition Zhuangzi: is attentive to Mencius as much as Mencius to Mozi -All things in Mencius is refutation to Mozi Confucius: -Junzi is like a jar , very pretty. -music is also beautiful Daosim -I don't want hear the fancy music, I want the rough stone -to itself -Why Laozi is translated into different laguages and travel a lot? A
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