School
University of AlbertaDepartment
Religious StudiesCourse Code
RELIG220Professor
Mark DickensLecture
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Chapter 1 – Who Is This Man?
John 1:1-18
• Early Christian belief in the pre-existence with God of Jesus through allusion to Genesis
• Reference to Jewish heritage and lineage; shows connections to past (ie. Moses) while
remaining distinct (Jesus as the Messiah)
• Note: John was the only disciple to die of natural causes
• John the Baptist was sent to bring light to people – but he himself was not the Light
• Ad the Word as ade flesh, ad delt aog us… Jesus
Luke 1-2:14
• Note: This gospel is a historical ad theologial aout of Jesus’ life ad iistr ased off
other sources)
• Note: Peaeful gospel, ith atiit stor ad the lie: Father, forgie the, for the ko ot
hat the do.
• Conception of John the Baptist and Jesus, Magnificat
• Nativity story, the Messiah is born
Matthew 5-6
• Note: narrates the life, ministry, death, and Resurrection of Jesus; references to Jewish heritage
• Sermon on the Mount – Our Father, Beatitudes
• You are the light of the orld. A it set o a outai aot e hidde.
• Forgive first, then come back to God; give alms in secret
• Do not worry about anything (food and clothing), there is more to life than that – for all people
Luke 10:21-37
• Parable of the Good Samaritan
• Show mercy to all – despite tense relations and deep-rooted prejudice between Samaritans and
Jews
• Portrays Jesus as an outlandish figure, who brings together the outcast (comment on social
systems)
• Socrates
• Alexander – unified/hellenized (expanded the Greek influence to) many tribes in Persia,
Afghanistan, etc.
JUDAISM
• Israelites – the people who lived in Israel prior to the Babylonion exile
• Jews – people from Judea (connected to King David) who survived the exile to Babylon and the
capture by Persia, and the return to and restoration of Israel
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• Babylonian captivity
• After-life, judgment, and apocalypticism (e.g. writings that come after the Babylonian captivity)
GREEK INFLUENCE
• Hellenism changed Judaism:
• Alexander – Hellenism (deliberately spreading Greek culture)
• Diaspora – a dispersion of Jews throughout the Mediterranean (outside of Israel)
• Greek language – Septuagint (Greek translation of the Old Testament)
• Citizeship ekklesia, assel – hurh; eoes part of Christia traditios
• Philosophy – influence of Socrates, Plato, Aristotle
• Philo of Alexandria and Logos (divine action of God)
• Ptolemies and Seleucids vs. Macabees (generals of Alexander who started dynasties in Egypt and
Syria; they occupied Israel at times, with opposition from the Macabees)
• Alexandria and Antioch – important cities in early Christianity and Roman empire
The world in which Jesus appeared was deeply permeated by Greek politics and social/religious ideas,
despite being Jewish
JEWISH PARTIES
• Jeish la as etral to their religio; ipats Christiait; there are do’s ad do’ts to retain
religious/ethical purity
• Sadducees – a Jewish party of the temple who only believed in the Torah; they were in power in
Jerusalem
• Pharisees – party of the synagogue (local context); come into contact with Jesus; the pre-cursors
of what Judaism becomes after the destruction of the Temple
• Essenes – community of Qumran (Dead Sea Scrolls)
ROMAN RULE
• Pluses – civic development (building), generally peaceful (Pax Romana), relatively free trade
(worldwide); Roman law (safety)
• Minuses – subject to the whims of the empire (emperor), harsh Roman law
• Mediterraea “ea = Nare Nostru Our “ea – united around this body of water; free flow of
trade and ideas
JEWISH INHERITANCE
• The Hebrew Bible (Old Testament) – quotations in the NT; reference to stories, characters, and
themes; template for NT (literary genres, etc.)
• Allegorization of physical captivity, exodus and conquest, exile, diaspora and return
• Strong monotheism
• Role of prophets (speaking truth to power, especially injustice, siding with the weak)
• Why do bad things happen to good people?
• Synagogues as a template for church buildings (sense of community, place of worship)
• Whih ritigs are i ad hih are out? – when trying to define which are sacred
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