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Lecture 2

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Department
Political Science
Course
POLC70H3
Professor
Ryan Hurl
Semester
Fall

Description
Classic Texts in Political Theory: Lecture Two Location of Book One • The location of book one is in Athens. It is set during a religious festival, and this is very important to people at the time (just like if something was set during 9/11, we would know what it was based on the events going on. • Philosophy is a challenge to the Gods. This is ironic that this is happening on a religious date, since philosophy and religion clashed back then. • Athens has had many major setbacks. They were plagued by sickness a few years back, and had tension with neighboring cities, so this festival was much needed (420 BCE). Justice, Death, and Desire • Socrates says that the concept of justice becomes easier to fulfill without desire. Just may emerge because of fear, like of punishment in the afterlife. Conflicts will also be routed with desires. • Why moderate your desires? Once the desires start to leave, moderation now comes back, and it is easy to be just. Temperance of bad things is very easy. • Socrates praises detachment as a way to be just. Detachment from wealth, and ones own works, and even ones own children may be an answer. One should not put their own family first (Breaking Bad – Puts his own family first, and breaks the law). • Socrates does not bring up religion until Cephalus leaves, this may be because Cephalus is a member of the council, and bringing up and even questioning religion would be blasphemy. This part of the book establishes Cephalus as a legal figure. This is why the conversation of Justice comes up. • Cephalus says that Justice is living up to the obligation, but Socrates counters that by saying that you shouldn’t give a lost weapon back to madman if you know he will kill someone (as returning it is your obligation). Cephalus then leaves, and Polemarchus (whose name means war leader) takes over the argument. • Polemarchus says that justice owes friends and enemies harm. There are many inconsistencies in this argument. Socr
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