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Lecture

Authentic Existence and the 'they'

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Department
Philosophy
Course
PHL217H1
Professor
Sol Goldberg
Semester
Fall

Description
Martin Heidegger Being and Time in Heidegger’s Oeuvre and in the History of Philosophy • Important considerations: often treated as Heidegger’s major work (like critique of pure reason), but this is not the case; a response to Husserl; he was under pressure to publish at the time; published in the context of neo-Kantian concerns; this work is never finished. • The portion of the work that wasn’t completed: Thedestructuring of the history of metaphysics. • Instead of this work, we could have had a major re-interpretation of Aristotle’s metaphysics. • Heidegger’s turn: there’s a difference between a tu rn in H’s mind, and a turn in PHL; H keeps asking the same question despite talk of “turns”—the question of being. • H relates being to other PHL activities and thinkers. • On the one hand, addressing one question from different angles; and questioning whether all these angles can be systematized (H doesn’t seem to be concerned that it all fit together). • “Ways not works”—H: all H’s texts are ways into thequestion of being, but none are a final answer. • The Question of Being In The History of PHL • Don’t take too seriously, the claim that the question of being has been forgotten. • What he really means is: ....we’ll come back to that later. • H’s question is opposed to the classic question: What is a being in so far as it is a being? —Aristotle; beings as beings, not one or another aspect; classic view, being is just a higher order being. • H: Being cannot be thought of as a higher order of being. • H: Being should be distinguished from beingness... • beingness: the act of being; . • Being (with capital): Being is not itself an entity (H’s special version of being, whereas the small b being is the classic view). • Being in Time’s 2 big contributions to our liet motif • inauthenticity vs. authenticity • uncoverdness vs. disclosure (section 7) The “necessity” of the question of Being vs. the “necessity” of restating this question • 2 distinct questions: the necessity of the question of being; the restating of the question of being (are we restating being or beingness) • Priority here: basically means the same as necessity. • It is the question you cannot avoid in your existence—the question of being has priority to all others, hence, necessity. The is different that reforming the question itself • Section 1—attacks dogma that sanctions the neglect of this question. • H: PHL may not appeal to obviousness. • The three prejuduces • 1) being is universal • 2) indefinable • 3) self-evident • Does he take these to be fundamentally wrong? No. What’s wrong is that they are taken as grounds for no longer being concerned with the question of Being. • Instead of producing dogmas, these prejudices shoul
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