POL101Y1 Lecture Notes - Lecture 5: Body Politic, Posttraumatic Stress Disorder, Historical Trauma
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Beverley jacobs (mohawk nation, bear clan; maternal linear) Toronto a treat(cid:455) (cid:272)alled (cid:862)dish (cid:449)ith o(cid:374)e spoo(cid:374)? (cid:863) Wo(cid:373)e(cid:374) (cid:858)s (cid:374)o(cid:373)i(cid:374)atio(cid:374) (cid:271)elt (the moon and the cloud creating the straps on the belt) Wo(cid:373)e(cid:374)(cid:859)s (cid:374)o(cid:373)i(cid:374)atio(cid:374) (cid:271)elt used to remember oral history represents long house and the women the leaders of the houses, center is our mother the earth; feminine responsibility; balance not power. They have feasts to thank their ancestors and feed them. Forced imposition of non-indigenous governance structures and legislation: british north american act (constitution act), 1867. Violated the healthy relationship represented by the river of life. Gave federal power, later used to create the indian act. They could not understand how a community can be governed by some old (cid:449)o(cid:373)e(cid:374) (cid:894)moha(cid:449)k(cid:859)s (cid:373)ater(cid:374)al heritage(cid:895) (cid:271)e(cid:272)ause of the (cid:448)i(cid:272)toria(cid:374) (cid:271)elief in hierarchy, patriarchy they believed that women were chattels. Women (cid:449)ould (cid:271)e for(cid:272)ed to (cid:373)o(cid:448)e to hus(cid:271)a(cid:374)d(cid:859)s ho(cid:373)e u(cid:374)less she (cid:373)arried a (cid:862)status [registered] i(cid:374)dia(cid:374) (cid:373)a(cid:374)(cid:863) (cid:449)ho (cid:271)elie(cid:448)es i(cid:374) patriar(cid:272)h(cid:455)
