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October 11.docx

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School
University of Toronto St. George
Department
Religion
Course
RLG100Y1
Professor
Sol Goldberg
Semester
Fall

Description
October 11, 12 - Midterm - berchard of worms – on midterm - 3X5 index card – double sided – hand write or print on - must write name on card – hand in index card - write clearly - graded on thoroughness – quotes, phrases, kiekerfer, burchard, etc… how much you use the course materials – as many examples as possible – more u give the higher the mark. - What has been happening during and before the assigned text - Superstition (In Historical Context) - Beliefs are personal – not for the public sphere - Beliefs are an absolute right to every person. - People have duties to perform – to their rulers, religion, family, etc.. – they were determined by class and kinship. - Medieval sense of rights linked with duties – people have rights to fulfill their duties. - Religious beliefs were not rights but a duty instituted by G-d - The duty of the church to G-d – to promulgate correct belief and correct forms of worship - The church – representing G-d’s law on earth. - Condition – harm – if someone else’s beliefs caused harm then it is necessary or ok to correct those beliefs. - Concern with harm or danger - The person who corrects should be someone in authority - ^”superior knowledge” - the term superstition has a much stronger meaning in medieval times than it does today. - Superstition is a Latin term – ancient roman culture – superstitio - ^Was a label applied to beliefs and rituals that were not part of Roman religio (religion). Romans considered these things to be attributed to places like Egypt, Gaul, or the Christians. Applying these terms to anything outside of Rome (“foreign”). - Cult – used by historians – a set of beliefs and ritual practices. - They aren’t Roman and not doing religion in the “right” way. - People thought that if you didn’t believe in the Roman religion then they could be trying to harm someone, defraud someone, etc… - In the Roman/Latin context superstitio is the exact opposite of proper religio – proper religion is safe, the latter is not. - Pietas – superstitio was seen as a danger to piety - the proper attitude of respect towards and worship of the gods. On which the success of the Roman state relied on. - This view of superstitio were believed by the elites and the higher powers. - Augustine – quoting Cicero and Cato – wrote on superstitio (how its bad) (400 years before Augustine came along). - When C and C were alive they were high up part of the Roman Republic - Later when A comes along it has an Emperor - A adopted attitudes towards what is proper religion and what is not - C&C wrote this before Christianity. - Augustine deeply influenced medieval idea about witchcraft and magic. - Because they are inherited by ancient Rome we then – knowing that why superstitio has a more dangerous meaning than it does for us today. - Some elites classify superstitio as improper use of a holy object. - Heresy - Action and Idea - Russell identified 4 sources for the formation of witchcraft: - 1) Sorcery - 2) Pagan religion - 3) Folklore - 4) And Christian heresy (Christian ideas about heresy) - Focusing on Christian Heresy - Emerging pattern where sorcery and magic are becoming systematized and standardized. - As well the 8 elements of the myth of witchcraft – stereotype – which emerges in the 15thC. - 1) Night Ride – women go out riding with the goddess Diana - 2) Pact with the Devil – equated with idolatry (14thC) - 3) Formal repudiation of Christianity – apostasy - 4) Secret nocturnal meeting - 5) Desecration of the Eucharist and Crucifix – misuse of holy objects - 6) Orgies - 7) Sacrificial infanticide
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