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RLG100 Lecture compilation

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Chapter and lecture compilation Lecture 2 Religion 100  Christianity isn’t the father of the other religion  Te history of religious studies is really the history of studying European studies  Early theories of religion in 19 centures coming out of the enlightenment ,( scientific method and reasoning) wanted to understand religion in a scientific way in a way detached for the religious presentations in it self. o Interested in observing religioin from the outside o Through reason  These theories posed an evolutionary line of de velopment( starting with the most primitive and ancient to the apex of religion which was monotheistic religions)  Two major influencial factors in forming religion in the west o Discovery of other religions and ways of life ( during the enlightenment) o Darwin!!! Huge factor in conditioning and influencing religion in many ways. He proposed that humanity has developed along an evolutionary line, which caused the question of god, and the certainty of biblical creations.  The world was 6thousand years old from the story of genesis, so it just went into the 19 century as common knowledge, but Darwin provoked the thought that maybe the bible wasn’t entirely accurate. o This is where the start of religious studies really started  tylor- pioneer in the field on anthropology in the carribean and islands o Wanted to look at the most ancient forms of religion o Animism: simple and essential component of each religion that the most ancient also had. ( belief in spiritual nature) o The difference between animation in life and death the critical factor of spirit is where religion arises from subsequent relgions are really carious of the initial though of animism o All religions about defining the key element which represents liveliness( life and death)  Max Muller o Translated the sacred text : the book of the east” in Sanskrit o Proposed the oldest religious scriptures were : the Vedas belonging to the Hindu religion  Used these to get a sense of religion o He concluded that religion arose as a way of explaining natural phenomena  They gave names to all the natural reactions around the natural phenomena , came to represent its self from awe to supernatural deities  Concluded that religion was a disease of language( the people were to week and ignorant to pray to for support.) o So he said that once people come to completely realize this there is no need for the crutch of religion.  James frazier: british anthropologist o Located the source of religious sentiment in magic o Stated that people try various techniques that will try to control the different phenomena that they cant control o Prayers/ rituals were used so that the universe was controllable through their unsophisticated consciousness  Emule Durkheim o Worked on austrailian/ aboriginal people through them he coined the term totemism  Totem is a plant or animal that is connected to a group or a clan or tribe. These things could be considered very sacred either being sacrificed or protected. It is their identity  Totem represents the god of each religion or tribe  Each religion projects their own totems o The god that we encounter in other relgions are less about god themselves but are representative of the groups that worship them o In his view each relgion has their own gods which are totems of representing that are the identity  Sigmund freud : totem and taboo o Was an atheist jew o Religion is analogous to an infants relation to a mother or parent o To him there was no suprise that many religions thought of their god as a paternal figure o He saw religion as originating from peoples guilt, or appease the father figure. o Belived that they project the image of god , that religious idease are illusions, and that a healthy person can face the world without help th  20 century the study of religion shifted from origion now we are focus on finding the purpose of religion  Feuerbach – religion is just projection from the wishes of humanity – like a collective dream or fantasy that provides an escape from the situation we find our selves. o The imagination helps to relieve the pressures though religion o God is created in the idealized humanity not the other way around o Wishful thinking *  Carl Marx a studier of feurerbach  Religion is a much more pervasive phenomenon  Religion can dictate what people do all day long.  Religion represents for many the ultimate authority for all senses of life  If we don’t understand religion or a bit about the culture or the history, the different civilizations ect. If we don’t understand beliefs, we don’t really don’t have hope for understanding the world as we know it today  Comes from the latin word religio o Recollect or seeks to ground one in our lives o It alludes to a reality other than what we encounter in everyday lives o Was coined with reference to Christianity o For a long time it meant something like practicing Christianity, or being Christian o The term before the middle ages, wasn’t used in the plural or there was the belifes and practices of the people. o There were rivals of Christianity (islam) o Pagan rivals pre rennisance th  14 century o Catholic religion set up chairs o They sent out priests to talk about religion  Europes horizons were expanding through the different voyages ie Christopher Columbus (1492) o The info gathered from the voyages, was now able to be put on the printing press and was widely spread about their adventures o For the first time Europe was now aware of other people in other places that are not practicing European styles  The people that are discovered are accounted in an exaggerated mannor( colourful) o Asthe middle ages progressed the travel logs were replaced by more serious issues ( bringing Christianity to the rest of the world) o Christian missionsairys ( jezuates) they tried very hard to learn the scriptures and the ways of other religions, translating the texts sending them back home to Europe.  The European enlightenment o A general disenchantment of Christianity  The friench enlightenment o Volter- satires of Christian beliefs were made. o As Europe became more familiar with other religion many scholors proposed equivalents of Christianity, interms of thinking philosophy, even some that may intellectually surpass Christianity  Many scholors focused on china( libniz) and (Volter)  Volter decided that india was the fountain head of religion o Starting from this period the studies of religious departments to interpret classical texts by other travelers. Must read for your tutorial look on the website for the reading sections that require a one page response  Refers back to The last point from the last lecture, Carl Marx  19 century was the part coming out of the enlightenment where it escaped all the biases o Increasing concer with science  approaching phenomena with reason and rationality  Marx o Adapted many theories to evolve his own theories of religion o He saw the origon and development of religion bought in parsle of continuing class struggle, that society is characterized by endless class struggles o Religion is critical to the process of fending off serious revolution and fending of a serious class struggle  “man makes relgion, religion doesn’t make man relgion is the self consciousness or self esteem that has found man who has not lost him self .....”  “Religion is the sigh of a repressed creature”  “Religion is the opium of the people”  His view was that religion was to keep peole in their place.  The social principles of Christianity preech the necessities of an oppressing class on one hand and the oppressed class on the other  Etic and emic are likely to be seen on a mid term exam o ETic and Emic o Etic description is a description from the outside acclaim to scientific objectivity o Emic aims to give an insider view on religion. o This approach is called the phenomenology ex. The desire to give an emic description on something, thie commitment of excluding all of a persons prejudices, understanding that all religions have an experience of religiousness) of religion  I o Rudolf otto  He argues thathuman awareness of the divine is an overpowing and a mystery  This divine powerexperienced all differently through cross cultures  The power coiming from this is called the Numinus; is a conceptcoined by Rudolph otto ,in his work the divine of the holy, awe inspiring power, expresses a sense of sacredness  Mircea Eliade o Called himself a historian of religion o Different traditions express and feel this divinity differently  As scholars we must analyze religion on its own terms , while describing the inside and the outside of religion (both etic and emic) want to balance the two  Christianity places a strong emphasis on affirmations of belief , early on the expectation was that other religions would also have a creed, or single statement of belief, this wasn’t correct.  Christianityhas an institutional distinction between sacred and secular . doesn’t really apply to many other religions.  Many other traditions that there is no distinction between religious state and secular state.  Christianity has a notion of exclusive membership. Strong boundries of community Most of the religions of asia don’t demarcate a line between religions Judaism: oldest abrahamic tradition  Ethnic religion: one that identified with a nation of people and religious identity is passed on through blood lines. People in this ethnic tradition usually show marks or something that shows they are involved  A missionary tradition: premised on a set of beliefs. ( CHRISTIANITY)  The boundaries are not absolute, so there have been ways for non jews to become jews  Judaism, they see themselves decended from the same set of fore parents: also as a group of people are tied together by an overarching mythic belief , and that their destinies are intertwined.  Possible to be an Athiest jew or a secular jew  Judaism : extends back thousands of years around the Babylonian and mesopotamin times o Mesopotamian: have a belief in many deities, contained a vast pantheon of gods and goddesses that have different moral and spiritual hues. o Elements of nature were divinized, and the deities were given genders.  Cosmogonic Myths: stories of the origin of the universe and of the world,usually having resulted in the sexual union with different gods ( male and female)  Early Judaism was concerned with moving away from the anthropomorphic belief of deities. Wanted to retrieve a vision of god that wasn’t murked up by all the past.  Monotheism is the first major doctrin: early jewish Fis not the same as later. o Early : commitment to worship only one god  Early Hebrews insisted that this god was beyond sexuality and beyond gender, but it supercedes all human notion of sexuality.  Wanted to understand god as a morally desposed deity , so his nature is not erratic, that god is good and that he is concerned with the welfare wtih the universe  Gods relationship with nature was creator and created ( so nature was no longer involving deities) o Late: realization that there IS only ONE GOD o Our major source of jewish theology and history : is a set of scriptures ( the Hebrew bible) has been the core of jewish faith, a set of 24 books.  10 commandments  Establishes festivals and religious events  Contain psalms  Contains primary record of jewish history o Moses: the one who wrote the Hebrew bible- not entrirely sure.  Now the Hebrew bible contains 3 sections collectively called the TANAKH: refers to 3 sections of the bible. o First ( Torah= teaching) . in itself is 5 books also referred to as PentaTeuch. ****exam question. Broader term could refer to the whole body of teaching in the jewish tradition  5 sections contain the most familiar of them , great flood, moses, adam and eve, correct rituals, storey of the fall o Second: Prophets or “Nevim” they are the people who speak in gods name o Third: Called the writings ( Kethuvim) contains short stories, proverbs, hyms, psalms , poetry.........Know these words!  First book ( first of 5 in the Torah) Book of genesis: describes the primeval history ( god creates ligh
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