SOC209H1 Lecture Notes - Lecture 3: Libido, Sexual Repression, Sodomy

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27 May 2018
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Lecture 3: Notes
Will to Know
Whe he’s talkig aout disourse, he is’t talkig aout the literal eaig of dialogue, ut
actually a metaphor for articulating ideas and articulating ideas for knowledge. How language is
associated with power.
History of sexuality was a series of books that were not completed. He had in mind all the texts
we talked about such as Freud, Kraft Ebing. History of sexuality is not actually the history of
sexuality. It is actually how we think about sexuality.
The phrase will to knowledge, is how we came to know about sex.
He was writing in a political context in France post 1968. In the context of a global liberation
movement. He was trying to understand sex and power, and its relationship to liberation.
Some of the ideals about the European enlightenment. Used science to uncover the world.
Science rather than religion to find knowledge. The idea of revolution and liberation guided a
lot of the ideas that came out of the enlightenment.
Victorian regime:
Victoria era was 1837-1901. Before this era sex was free and through collusion of cultural and
religious authority and codes of conduct, sex was shackled. We Europeans were then
constrained by a prudish, hypocritical code of sexual repression.
Cult of true womanhood where people were expected to be purity. It was basically banning
oe’s seualit ad it as hporitial eause e ould go to rothels, prostitutio, et.
The modern invention of hoosexuals ad thus, heterosexuals
With the emergence of sexology in the 1900s, where words like homosexuality emerged.
Foucalt sees this period as a scientific and discursive explosion of sex. He sees this as an era of
coming out of sexual repression. Scientists of sex saw that they were departing from a regime
of Victorian sexual repression.
With the new word being discovered homophobia, homosexuality became relevant.
Foucault said it’s ot just sae se ehaior, its rather the adet of the idiidual. So the
regulation moves from the kinds of acts you are doing, to the kind of person you are.
Homosexual was now a species, that was catalogued by science. It also meant cataloguing
heterosexuality as well.
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Whe(cid:374) he"s talki(cid:374)g a(cid:271)out dis(cid:272)ourse, he is(cid:374)"t talki(cid:374)g a(cid:271)out the literal (cid:373)ea(cid:374)i(cid:374)g of dialogue, (cid:271)ut actually a metaphor for articulating ideas and articulating ideas for knowledge. History of sexuality was a series of books that were not completed. He had in mind all the texts we talked about such as freud, kraft ebing. History of sexuality is not actually the history of sexuality. It is actually how we think about sexuality. The phrase will to knowledge, is how we came to know about sex. He was writing in a political context in france post 1968. In the context of a global liberation movement. He was trying to understand sex and power, and its relationship to liberation. Some of the ideals about the european enlightenment. The idea of revolution and liberation guided a lot of the ideas that came out of the enlightenment.

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