History 2301E Lecture Notes - Lecture 5: Millerism, Mother Focus, Golden Plates
October 19th, 2017
Revivalism and Reform in America
Religious movements
Fits into the Era of Good Feeling
The chaos and under valley that exists
Jefferson: a little rebellion is good every 20 years…
➢ The First Great Awakening, 1720s-1760s
➢ The Second Great Awakening, 1829s-1840s
➢ Millerites, 1843-1844
➢ Mormons
o Joseph Smith, 1820s-1844
o Brigham Young, 1847
➢ Utopian Communities
➢ Social issues
➢ Competing Women’s Movements
Types of Reform Movements
- Religion
- Societal
o Women’s issues
o Temperance issues
o Mental health issues
- Abolition
o The abolition of slavery
o A part of the wave of reformism
Religious Reform
- Societal context
o Rural nature
▪ A loneliness, alienation, disconnect
• Groups are away from urban centres
▪ Not the same numbers of church in comparison to cities like NYC or Philadelphia
o Modernization
▪ Outside of dominant religious structures
▪ Don’t know their place in this emerging modern America
▪ A sense of disconnect from industrialization and transportation revolutions
o Escapism
▪ Offers a community
• Like minded individuals, feeling lost and that they no longer connect
anymore to their wider society
▪ Can feel like they have answers, looking forward to dealing with that
- Existing denominations
o Seen as part of the problem
o Part of the power structure
▪ Not doing enough: in the eyes of these individuals
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- Charismatic leaders
o Comes along in times of chaos and upheaval
o Has the answers to these very simple theological questions
The First Great Awakening, 1720s-1660s
- Secular backlash
o Puritans losing power
▪ Leads up to the revolutions
o American politics
▪ Are we British?
• A lot of uncertainty taking place
o Traditional religion isn’t dealing with their needs
- Religious fervor
- Traveling sermons
o Travelling preachers took religion into rural areas, the frontier parts
▪ lack of traditional religion presence
o A physical and emotional experience
▪ Salvation in times of chaos and upheaval
- Impact
o Democratization religion
▪ Choice
• Theology and preacher to follow
o Gives it to the people, outside of the establish churches
▪ Lessen control to religious leaders
o New religious groups (or sects)
▪ All of these breakaway religions outside of these dominant religions
The Second Great Awakening, 1820s-1840s
- Camp meetings
o After your harvest was done, would go to camp meetings for a week
▪ Would hear different preachers and sermons
- Frontier
o Audience
▪ Incredibly physical
• Fainting, touched by the holy spirit
• Not something you get in a traditional church
o A direct connection to religion and the meaning being progressed
The Millerites
- The beginning of an apocalyptic cult
- Location
o Particularly active in the route of the Erie Canal
- William Miller
o Founder and leader
o In reading the bible, had figured out the date of Christ’s arrival
- The second coming of Christ, April 1843
o Sense that their followers are the true believers
find more resources at oneclass.com
find more resources at oneclass.com
Document Summary
Jefferson: a little rebellion is good every 20 years . Societal: women"s issues, temperance issues, mental health issues. Abolition: the abolition of slavery, a part of the wave of reformism. Existing denominations: seen as part of the problem, part of the power structure, not doing enough: in the eyes of these individuals. Charismatic leaders: comes along in times of chaos and upheaval, has the answers to these very simple theological questions. Secular backlash: puritans losing power, leads up to the revolutions, american politics, are we british, a lot of uncertainty taking place, traditional religion isn"t dealing with their needs. Traveling sermons: travelling preachers took religion into rural areas, the frontier parts lack of traditional religion presence, a physical and emotional experience, salvation in times of chaos and upheaval. Camp meetings: after your harvest was done, would go to camp meetings for a week, would hear different preachers and sermons.