Social Constructionist Theories of Deviance
Interpretive Theories of Deviance
• Deviance emerges from the societal response to a behaviour/characteristic
• Deviance is socially constructed, doesn't exist independently of us as humans
• Abortion is an example
• Symbolic interactionists examine WHY the “deviant” label has been applied to certain
behaviours/characteristics, and the consequences of such
• Strain/social control theories:
◦ Deviance --> control
▪ Someone engaging in deviance and then society comes in to controls the behaviour
• Interpretive theories:
◦ Control --> deviance
▪ Looks at society trying to control deviance before it happens
• Focus is on societal response on deviance
• Based on symbolic interaction theory—micro approach
• Doesn't focus on the actual act, just the labelling
• Definitions of self are learned through interactions with others and interpreting their messages
(use of symbols)
• Labels applied by others can come to define one's entire sense of self and can cause permanent
harm
The Social Construction of Deviance Via Labels
• The meaning of deviance derives NOT from the act a person commits, but rather from society's
LABELLING of an act as deviant
• Labelling:
◦ Imposing a definition on a person, characteristic, behaviour
◦ The process through which they come to see themselves as indistinguishable from the label
• Labels tell us what to expect and we believe that the label is true
Mirror Image
• Cooley - “Looking-Glass Self” : we look at ourselves based on how others perceive us
• Our sense of self has 3 elements:
◦ We imagine how we appear to others
◦ We imagine how others evaluate and judge us
◦ We create our sense of self by responding to that imagined (perceived) judgement
The “Thomas Theorem”
• W.I. Thomas: “What we define as real, is real in its consequences”
• What we define as deviance becomes real
• Self-fulfilling prophecy
• In order to understand an action, we must understand the actor's DEFINITION of the situation
• Actors negotiate their definitions of the situation Flexivity
• George Herbert Mead: We think reflexively—take into account what others are thinking and
feeling
• Our sense of self arises from social interaction—its a reflexive relationship
• We don't get a sense of self doesn't come from just ourselves
• The more closely connected we are to someone, the more their opinions (of us) affect us
• Development of “self”
◦ “I” is active and initiates action—our own spontaneous self/though that just come from you
◦ “Me” is responsive and is the stemmed from the expectations and attitudes of society—a
moral conscience
• 3 stage process
◦ Imitation—when people learn to respond to gestures and imitate
◦ Play—we become more conscious of rules of society, know what is and is not deviant
◦ Game—we fully internalize the roles of other people and the rules of society
◦ *If you don't go through all three of these stages you are more likely to commit a deviant act
because you won't know you're doing anything wrong
• Final result = “Generalized other”
◦ Falls under the game stage
◦ When we can fully understand the attitudes of society
◦ Generalized other mean society
Process of Defining Deviance
• Role Taking: we place ourselves in the roles of others to determine what they think about us
(behaviours, characteristics, etc.)
• Looking-Glass Self: we imagine what other people think of us, which in turn influences our
self-image
• Significant Others' opinions are important to us, and influence our opinions of ourselves
• Generalized Other: abstract notion of societal views—“what would people say if I did...”
• **These contribute to out perceptions of what's “deviant” and “normal”
Labelling Theory (Becker)
• Also called “social reaction theory”
• Deviance created through the idea of rules
• Social groups create deviance by making rules whose infraction constitutes deviance
• Deviance is not a quality of the act, but a consequence of the application by others of rules and
sanctions to an offender
• Those labelled as deviant are subsequently labelled and treated as “outsiders”
• Deviants/outsiders aren't a homogeneous group
• Labelling theory examines:
◦ The PROCESS through which they're defined as deviant
◦ Reactions to the label
• Deviance = application of successful labelling
◦ When the individual who is labelled as deviant believes they are and that society then
believes they are deviant
• Social groups create deviance by making rules
◦ **Moral entrepreneurs (ex. Police) play a major role in labelling deviance • Responses to deviant labels will vary:
◦ Overtime
◦ Based on the “offender” vs. The “offended”
• If no one is around to label something as deviant, there is no social reaction
• Consequences of labelling:
◦ Affect how others treat you
◦ Limit opportunities for conforming behaviour
▪ May think it doesn't matter to engage in conforming behaviour if everyone thinks you
are deviant
◦ May increase commitment to deviance
◦ Agents of social control may maintain and amplify criminal behaviours
▪ ex. get arrested for something may increase likelihood for engaging in that behaviour
again
• **Bottom line”: negative labelling stigmatizes
Primary and Secondary Deviance (Lemert)
• Primary Deviance: and “act”
◦ Impulsive, transitory behaviours
◦ Occasional acts of deviance
◦ Don't develop a deviant lifestyle
◦ Commonplace
◦ Mostly hidden, denied, and rationalized
◦ Those not caught go on to conventional lifestyles
• Secondary Deviance: a “deviant” identity
◦ Develop a deviant status/lifestyle
◦ Planned, organized behaviours
◦ Affects lifestyle, life choices and associates
◦ Involves only a small number of people
◦ Only when you have been caught committing a deviant act and a label is applied
◦ **Process of action --> societal reaction --> self-identity (me)**
• Results in DevianceAmplification
Dramatization of Evil (Tannenbaum)
• When an individual is caught engaging in deviance, tagging occurs
◦ Tagging: attaching a deviant label
◦ We tag someone a label and soon we generalize that label to the entire person
◦ The individual develops a negative self-image and starts to see themselves as deviant
◦ People basically make a huge drama about the deviant label a person did/does
• Process:
◦ Tagged—society tags you as deviant
◦ Defined—now defined as a deviant
◦ Identified—people now identify the person as deviant
◦ Segregated—they are outside our society of normals
◦ Described—entire sense of self becomes described as deviant
◦ Emphasized—continually being emphasized as being deviant ◦ Made conscious—start to define yourself only as deviant and not normal in any respect
• Dramatization of evil: Tag is first attached to the act, but eventually is generalized to the
person as a whole
◦ label is attached to an act and it comes to define the person (ex. Saugeen stripper)
Master Status (Goiffman and Becker)
• Master status: an attribute (real or imagined) by which others identify you
◦ Controlling identifier through which people see you as and how they describe you
◦ Produces a self-fulfilling prophecy people see you in a certain way, you internalize it and
then see yourself in that same way
• Overshadows other attributes, traits, etc, in that they become subordinate statuses
◦ Cut off from other roles
• Ex. thief, troublemaker, drug addict, loser, etc.
• Results in a process of exclusion from the conventional world and acceptance into the “deviant:
world
• People will see you differently based on how they see you and interact with you
• Effect of labelling: “once a...always a...”
Dramaturgy and Stigmatization (Goffman)
• Stigmatization: process of exclusion through which an individual labelled as deviant becomes
an “outsider”
• Stigma: a deviant label applied to an individual by society
• Dramaturgical approach: life is a stage, where our performanc
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