Denise Brennan,
• “What’s Love Got To Do With It?”
• American anthropologist
• Sex globalism
• Feminity and masculinity
• Issues of sport
• How gender performs
• Not only in terms of our body but also what we say
• Stories that we tell
Ethnography
Written description and analysis of an
anthropologist’s long term fieldwork and interactions
with a particular group of people
End product of our research
Participant observation (long term engagement with
people), unstructured or semi-structured interviews,
and other qualitative methods
A goal of most contemporary ethnographies – emic
perspective (from a perspective of people that you are
studying, “insiders perspective”)
Takes on a non-judgmental approach
Your goal is to understand why they engage in
sexscapes
Ethnographies:
Are about exploring people’s perceptions and
experiences of particular events and life experiences
Not about finding “the truth”
Contradictions
In other words, there are a lot of different responses
to some of her questions to why they choose sex work
and why its important for them
Contemporary ethnographies are also:
Reflexive – when an anthropologist is aware of his or
her positionality and how it reflects the process and
outcome of research
Brennan as white, female, and heterosexual. How does
this influence her research? People may be hesitant to
answer her question if they are the opposite sex;
white skin is associated with power and it may effect
the answer
Were not going to have the same experience of same
field work For example, each individual will have different
relationship with each anthropologist. Therefore,
gender plays a role
Brennan’s fieldwork:
1993-2003 in Sosua, Dominican Republic
Facilitated through affiliation with NGO, CEPROSH
50 formal, taped interviews with sex workers as well
as informal interviews and participant observation
Sex workers, clients, hotel and nightclub owners, and
others who benefit from sex trade
Tourism started taking off in late 1970’s and was
fairly late to become a tourist destination
Top destination for Europeans and North American’s
Part of the problems with all-inclusive resorts is
owned by large national companies and is not locally
owned. Because your food and drinks are included they
don’t encourage spending money
Key Themes:
1) Social imaginary – Arjun Appadurai; how it connects
with globalization
2) Globalization
Definition of Globalization
Anthony Giddens:
…The intensification of worldwide social relations
which link distant localities in such a way that local
happenings are shaped by events occurring many miles away
and vice versa (Giddens 1990: 64).
• Interconnected, political interconnected
• Were just interconnected as result of technology like
the internet
Agents of globalization:
Mass media and especially the internet
Travel and tourism
Expansion of different types in media: popularization
of radio 1920’s, 1950’s the advent of television and
gradually satellites, and late 1990’s internet became
popularized
Technology allowed to us have different types of
relationship
Example: Facebook and twitter; how do we interact with
others; for example: pictures that are posted on
Facebook are selective. This is done unconsciously and
ables us to imagine a world where we may not have
access to. 1950’s the expansion of commercial airline
Cheaper and easier to travel around the world now than
it was in the past
Tourism changes local communities in both negative and
positive
New groups of people forming different types of
relationship that in the past were not created
Tourist industry
Creates new opportunities for social interactions, and
for sex workers to develop a sense of AGENCY (freedom
and ability to make choices to change your life) and
empowerment
Example: internet
In case of Sosua, Brendan argues that these
relationships will better them in economical
situation. So the tourist themselves become vehicles
that they use to better there situation
Social imaginary- Arjun Appadurai argues that we all
have imagination and that we all dream but argues that
this process of dreaming have changed due to
globalization
Why has it changed? It is because intimate engagement
where other wise they may not have in reality they may
dream of this social relationship in the context of
Dominican public. So sex tourist themselves they dream
of such situations. Appadurai would argue that we
imagine how our world would have new possibilities
These new possibilities that are imagined by us are
not the same dreams that our grandparents had
Appadurai argues that new social imaginaries due to global
flows involving:
Mass Media
International flow of finance and technology
Changes as a result of globalization force us to re-
think our identities or develop new forms of identity.
In particular she argues that since about the 1980’s
the Sosua has become a sexscape
P. 15: “Sexscapes”
• Calls it a new global sexual landscape
• Sex is predominant
• Racialized high-archy
• Increasingly predefining through out the world
• Has become a big business Sexscapes are linked to globalized economies and can
involve:
1) International travel from developed to developing
world;
2) Consumption of paid sex
3) Inequality
Sex worker versus prostitute:
What is the difference? Why does she use the term “sex
worker” in this context?
Sex worker: individuals who are in sex trade and who
are not using pimps or any intermediate sources. They
have a lot of control over there working conditions
like the hours that they work, the days they want to
work, they have to control over who they want to sleep
with and what clients they want to take on, they have
control over the price that will be paid.
Prostitutes: tend to use intermediate source “pimp”
and is responsible for selecting clients and is
generally collects the money. Generally someone who is
controlled by a pimp they don’t have there free agency
The author is very clear that we cannot make huge
generalization about this situation and cannot say
that they are always benefiting
By interviewing 50 different women she hoped to draw
attention to the diversity of women and how they often
have contradict experiences in sex trade
Argues that for some women participation in sex is
survival strategy so its something they do to make
money
The reason for them to participate in activity is
there are limited jobs and opportunities
Working as sex workers becomes a economical survival
strategy
A lot of women dream that they can better their social
position by marrying a foreign men
Why do men seek sex workers in Sosua?
They construct their own imagined worlds – p. 29
“feeling rich” and “privileges, which were formerly
restricted by class, race, and gender, are now
available to everybody.
More
Less