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Lecture

HUMA 1110 Lecture Notes - Epistle To The Philippians, Jewish Christian, Early Christianity


Department
Humanities
Course Code
HUMA 1110
Professor
Stephen Ford

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Early Christian Writings: Pauls Letters
Three selected topics in Pauls letters:
1.The diversity of Early Christianity
2.Pauls changing Eschatology
3.Pauls maintenance as his status as patron (even while away, he
maintains contact, through letters, with his followers.
Pauls letters, which are occasional letters, are evidence of three types of
early Christianity:
1.Pauls apocalyptic
2.Torah-observant
3.Wisdom Christianity (Corinthians Letter B) similar view as Socrates
THESIS #1: occasion determines genre: Galatians is polemic, while Romans
is request
Galatians
THESIS: Galatians is a polemical letter against the Torah-observance form
of Christianity in order to persuade the communities Paul had founded in
Galatia to return to his Euangelion, which they had abandoned when they
accepted Torah-observancy that has its source in the Jerusalem Christian
community.
Pauls most passionate writing (fears losing his converts to other
Christian leaders)
Lays out fundamental reasons for the separation of Christianity and
Judaism
Excellent examples of Pauls interpretive and rhetorical art
We get a comprehensive picture of one group of Pauls opponents
Valuable chronological framework of Pauls career
Mirror reading technique of using the words of Paul to recreate the
otherwise lost positions of other participants
Using this technique we can determine:
a.Pauls opponents were Christians (1:6-7) who may have had an
impressive position in Christian circles themselves (1:8, 5:10).
They claimed the support of, or a connection with, the Jerusalem
apostles (1:18, 2:6-10).
b.They called for the Galatians Christians, who were Gentiles
(4:8-10), to become Jews by being circumcised and accepting the
covenant of Moses (6:12-13, see 3:1-5, 10, 28, 4:21, 5:2-6).
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c.They challenged the legitimacy of Pauls apostleship (1:1) and
accused him of pleasing men rather than God (1:10).
The technique of mirror reading should be used very carefully, as we
do not always get a clear picture of other participants through what
Paul says (108).
Paul skips the Thanksgiving section in his letter to Galatia, because
he is furious with the Galatians.
For I want you to know, brothers and sisters, that the gospel that was
proclaimed by me is not of human origin; for I did not receive it from a human
source, nor was I taught it, but I received it through a revelation of Jesus
Christ. (Galatians 1:11-12)
(1:11-12) Paul received his Gospel from Jesus directly, and not from
Apostles.
But when God, who had set me apart before I was born and called me
through his grace, was pleased to reveal his son to me, so that I might
proclaim him among the gentiles, I did not confer with any human being, nor
did I go up to Jerusalem to those who were already apostles before me, but I
went away at once (Galatians 1:15-17)
(1:15-17) Paul, after receiving the Euangelion from Jesus, did not go to
Jerusalem to meet those who were Apostles before him.
(5:14) As in Philippians, Paul exploits the Greco-Roman horror of
castration.
You are to undergo circumcision, and it will be the sign of the covenant
between me and you. (Genesis, 17:11)
(Genesis, 17) circumcision is the sign of Gods covenant with Abraham
“Watch out for those dogs, those men who do evil, those mutilators of the flesh.
3For it is we who are the circumcision, we who worship by the Spirit of God,
who glory in Christ Jesus, and who put no confidence in the flesh 4though I
myself have reasons for such confidence. (Philippians, 3:2-3)
(Philippians, 3:2-3) Beware of those who mutilate the flesh
Formerly, when you did not know God, you were slaves to those who by
nature are not gods. 9But now that you know Godor rather are known by
Godhow is it that you are turning back to those weak and miserable
principles? Do you wish to be enslaved by them all over again? 10You are
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