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Depression's Upside Article Pt 1 The article I did a Passage Analysis on during the class. My actual analysis is part 2 of the note found in this course.

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Modes Of Reasoning
MODR 1770
Jai Chetram

DEPRESSIONS UPSIDE By JONAH LEHRER Published: February 25, 2010 The Victorians had many names for depression, and Charles Darwin used them all. There were his fits brought on by excitements, flurries leading to an uncomfortable palpitation of the heart and air fatigues that triggered his head symptoms. In one particularly pitiful letter, written to a specialist in psychological medicine, he confessed to extreme spasmodic daily and nightly flatulence and hysterical crying whenever Emma, his devoted wife, left him alone.While there has been endless speculation about Darwins mysterious ailment his symptoms have been attributed to everything from lactose intolerance to Chagas disease Darwin himself was most troubled by his recurring mental problems. His depression left him not able to do anything one day out of three, choking on his bitter mortification. He despaired of the weakness of mind that ran in his family. The race is for the strong, Darwin wrote. I shall probably do little more but be content to admire the strides others made in Science. Darwin, of course, was wrong; his recurring fits didnt prevent him from succeeding in science. Instead, the pain may actually have accelerated the pace of his research, allowing him to withdraw from the world and concentrate entirely on his work. His letters are filled with references to the salvation of study, which allowed him to temporarily escape his gloomy moods. Work is the only thing which makes life endurable to me, Darwin wrote and later remarked that it was his sole enjoyment in life. For Darwin, depression was a clarifying force, focusing the mind on its most essential problems. In his autobiography, he speculated on the purpose of such misery; his evolutionary theory was shadowed by his own life story. Pain or suffering of any kind, he wrote, if long continued, causes depression and lessens the power of action, yet it is well adapted to make a creature guard itself against any great or sudden evil. And so sorrow was explained away, because pleasure was not enough. Sometimes, Darwin wrote, it is the sadness that informs as it leads an animal to pursue that course of action which is most beneficial. The darkness was a kind of light. The mystery of depression is not that it exists the mind, like the flesh, is prone to malfunction. Instead, the paradox of depression has long been its prevalence. While most mental illnesses are extremely rare schizophrenia, for example, is seen in less than 1 percent of the population depression is everywhere, as inescapable as the common cold. Every year, approximately 7 percent of us will be afflicted to some degree by the awful mental state that William Styron described as a gray drizzle of horror . . . a storm of murk. Obsessed with our pain, we will retreat from everything. We will stop eating, unless we start eating too much. Sex will lose its appeal; sleep will become a frustrating pursuit. We will always be tired, even though we will do less and less. We will think a lot about death. The persistence of this affliction and the fact that it seemed to be heritable posed a serious challenge to Darwins new evolutionary theory. If depression was a disorder, then evolution had made a tragic mistake, allowing an illness that impedes reproduction it leads people to stop having sex and consider suicide to spread throughout the population. For some unknown reason, the modern human mind is tilted toward sadness and, as weve now come to think, needs drugs to rescue itself. The alternative, of course, is that depression has a secret purpose and our medical interventions are making a bad situation even worse. Like a fever that helps the immune system fight off infection increased body temperature sends white blood cells into overdrive depression might be an unpleasant yet adaptive response to affliction. Maybe Darwin was right. We suffer we suffer terribly but we dont suffer in vain. ANDY THOMSON IS a psychiatrist at the University of Virginia. He has a scruffy gray beard and steep cheekbones. When Thomson talks, he tends to close his eyes, as if he needs to concentrate on what hes saying. But mostly what he does is listen: For the last 32 years, Thomson has been tending to his private practice in Charlottesville. I tend to get the real hard cases, Thomson told me recently. A lot of the people I see havealready tried multiple treatments. They arrive without much hope. On one of the days I spent with Thomson earlier this winter, he checked his phone constantly for e-mail updates. A patient of his on welfare watch who was required to check in with him regularly had not done so, and Thomson was worried. Ive never gotten used to treating patients in mental pain, he said. Maybe its because every story is unique. You see one case of iron-deficiency anemia, youve seen them all. But the people who walk into my office are all hurting for a different reason. In the late 1990s, Thomson became interested in evolutionary psychology, which tries to explain the features of the human mind in terms of natural selection. The starting premise of the field is that the brain has a vast evolutionary history, and that this history shapes human nature. We are not a blank slate but a byproduct of imperfect adaptations, stuck with a mind that was designed to meet the needs of Pleistocene hunter-gatherers on the African savanna. While the specifics of evolutionary psychology remain controversial its never easy proving theories about the distant past its underlying assumption is largely accepted by mainstream scientists. There is no longer much debate over whether evolution sculptured the fleshy machine inside our head. Instead, researchers have move
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