CAT 1 Lecture Notes - Lecture 15: Players Ball, Redneck, Babyface (Musician)

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3 Jun 2018
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Bennett: Neo-Tribes
Personal identity as shifting between different ‘sites’
Groupings are a ‘site’ where identity is formed temporarily
Who we are depends on who we are with
Groups cannot be perceived as stable or permanent
Challenging a central tenant of ‘subculture’
Drawing from Maffesoli - “lifestyles that favor appearance and form”
Neo-tribes differing from tribes (e.g. counter-culture, gangs) due to ‘loose affiliations’
Bennett: Neo-tribe as lifestyle
Lifestyle - a product of consumerist choices
Not the way one lives one life
People can experiment with different lifestyles
And thus different identities
“The central implication here is that a fully developed mass society liberates rather than
oppresses individuals by offering avenues for individual expression through a range of
commodities and resources which can be worked into particular lifestyle sites and
strategies
West Coast and Gangster Rap
NWA, Ice-T
The return of socially critical lyrics framed by criminal and misogynistic culture
A realistic portrayal of South Central LA, or a stereotype?
Portrayed in movies: Boyz n the Hood, Colors
Nationwide recognition despite lack of radio or tv airplay
Later evaluation
Celebration of low-rider culture
Moves away from overt gang references back towards “toasting” style
The West Coast Sound
“G-Funk”
Live instrumentation, recreating past songs and hooks
Synthesizer melodic lines
Addressing frustration of paying just for rights to use a little bit of a break
Composer and mechanical copyright
Sampling points back to towards early 1970s funk and soul
A signifier for the frustrations and anger from both eras
Bridge between early 1990s and early 1970s
Ice T - “I’m Your Pusher” drawing from Curtis Mayfield’s “Pusherman”
The “Dirty South”
Emerging in the early to mid 1990s, differentiated form East Coast and West Coast
stylizations
Southern artists typically associated with or related to East Coast style
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Document Summary

Personal identity as shifting between different sites". Groupings are a site" where identity is formed temporarily. Who we are depends on who we are with. Groups cannot be perceived as stable or permanent. Drawing from maffesoli - lifestyles that favor appearance and form . Neo-tribes differing from tribes (e. g. counter-culture, gangs) due to loose affiliations". Lifestyle - a product of consumerist choices. Not the way one lives one life. The central implication here is that a fully developed mass society liberates rather than oppresses individuals by offering avenues for individual expression through a range of commodities and resources which can be worked into particular lifestyle sites and strategies. The return of socially critical lyrics framed by criminal and misogynistic culture. Portrayed in movies: boyz n the hood, colors. Nationwide recognition despite lack of radio or tv airplay. Moves away from overt gang references back towards toasting style. Live instrumentation, recreating past songs and hooks.

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