HIST131 Lecture Notes - Lecture 1: Anders Behring Breivik, Muhammad, Al-Qaeda

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Islam A Very Short Introduction 2/13/2016 8:03:00 PM
Chapter 1 Islam, Muslims, and Islamism
Muslims refer to Islam as a religion of peace it means
“submission” (to God) and is related to salam which means peace
750 CE Islam born in Arab conquest, but spread peacefully
“Religion of the book”: prestige of high culture associated with
Cairo, Baghdad, Delhi
No formal papacy meant it could easily absorb local, older traditions
Principal agents of spreading were via scholars and holy
men/women who doubled as merchants
Much more fluid process than conversion; insinuates intentionality
and individual choice
The notion that Islam is inherently violent is due to:
o Recent colonial history Muslim resistance to Western-
influenced colonialism
o Exaggerating effects of the media peace-loving majorities
are obscured by noisy minorities; exploited by extremists to
draw attention to minority political agendas
Anders Behring Breivik was “closest thing to a Christian form of al-
Qaeda”
Similarities between him and al-Qaeda:
o Resorted to catastrophic violence on behalf of their
community (umma vs. Europe)
o Frame their struggles as wars of survival, with emphasis on
religiously based culture
o Hate respective government for “collaborating” with outside
enemy
o Use language of martyrdom
o Lament erosion of patriarchy and emancipation of women
The assassination of bin Laden may have lost their leader, but the
radicalism was still going strong; Infuriated radical groups
Can be both a religious faith and political ideology as well as mark
of personal group or identity
Islam as Identity
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Means self-surrender to God through message of Prophet
Muhammed
Muslim
o Means someone who surrenders him/herself
o Or born to Muslim father who takes on parent’s confessional
identity without necessarily subscribing to the faith
o Indicated ethnicity and group allegiance but not necessarily
religious beliefs
“Christian” has been come to be known as strictly confessional
affiliation: Christian atheists
Lines have been drawn between strictly practicing Muslims and
those that don’t, sometimes labeled infidels
Islam and Muslim terms are constantly disputed
Islam as Political Ideology
Fundamentalist Muslims who seek by whatever means to restore
the Islamic state
o According to this view, it is the task of the Islamic state to
enforce Shari’a (law of Islam)
Problems with fundamentalism: Christian origins: originally a
movement directed against liberal or modernist theology. Many
fundamentalists have adopted a modern interpretation of the
Quran, while all believing Muslims see Quran as eternal unmediated
Word of God
Action rather than belief
o Islamic rectitude about practice rather than doctrine
o Muslims who dissented from majority were tolerated as long
as they conformed to social behavior and accepted standards
o Orthopraxy (behavioral conformity) over orthodoxy (doctrinal
conformity)
Democracy in politics may be rejected: aim to replace people’s
sovereignty through legislation with “sovereignty of God” revealed
through Shari’a law
Critics’ arguments:
o No Islamic society was governed exclusively by Islamic law
o Misinterpretation and mixing of ideologies
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