DAT-3000 Study Guide - Spring 2018, Comprehensive Midterm Notes - Ether, Anthropomorphism, Agriculture
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Published on 12 Oct 2018
School
Department
Course
Professor

DAT-3000
MIDTERM EXAM
STUDY GUIDE
Fall 2018


1.
Who?
CarolGeddes
What?
GrowingupasanAboriginal
Where?
Canada
When?
Secondhalfofthe20thcentury
Why?
TorefutestereotypesontheAboriginal
community
2.
a)
TheAboriginalcommunityasawholehasreceiveddiscriminationfromtherestofCanadaat
thestartofthecenturyforhavingdifferenttraditions.Nowadaystheyarediscriminated
againstuponstereotypes.
b)
“Weweren’tallowedtojoinanythingthewhitekidsstarted.”
“IhavetogobacktothebushwhereIwasborn,becausethere’smoretomystorythanthe
hurtfulstereotypingthatdepictsIndianpeopleasdrunkenwelfarecases.”
3.“Itwasn’tthoughasifwe’dneverexperiencedchangebefore.TheTlingitnation,whichI
belongto,arrivedintheYukonfromtheAlaskancoastaroundtheturnofthecentury.They
werethemiddlemenandwomenbetweentheRussiantradersandtheYukoninlandIndians.
TheTlingitgainedpowerandprestigebytradingEuropeanproductssuchasmetalgoods
andclothfortherichandvariedfurssomuchinfashioninEurope.TheTlingitcontrolled
Yukontradingbecausetheycontrolledthetradingroutesthroughhighmountainpasses.
Whentradingceasedtobeaneffectivemeansofsurvival,mygrandparentsbeganraising
wildminkincages.Minkpriceswerereallyhighbeforeandduringthewar,butafterwards
thepriceswentplungingdown.So,althoughtheminkpenswerestilltherewhenIwasalittle
girl,myfathermainlyworkedonhighwayconstructionandhuntedinthebush.TheYukon
wasthen,andstillisinsomeways,inatransitionalperiodfromlivingoffthelandtogetting
intoaEuropeanwagebasedeconomy.”
Theparagraphbeginsbyimplyingthattheyareaccustomedtochange.Theytrekfromthe
AlaskancoasttotheYukon,whilehavinginteractionswithneighboringinlandIndiansand
Russiantraders.Furthermore,astimeschanged,theybeganraisingandsellingwildmilks
asameansofsurvival.
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Lifewasmuchsimplerwhenwelivedinthebush.Altoughwewerepoorandworethesame
clothesallyear,wewerewarmenoughandhandplentytoeat.Butevenasayoungster,I
begantobeawareofsomeoftheproblemswewouldfacelateron.Travellingmissionaries
wouldcomeandimposethemselvesonus,forexample.They’dsitatourcampfireandread
thebibletousandlectureusabouthowwehadtoliveaChristianlife.Irememberbeing
veryfrightenedbystoriesweheardaboutparentssendingtheirkidsawaytolivewithwhite
peoplewhodidn’thaveanychildren.Wethoughtthosepeopleweremeanandthatifwe
werebad,we’dbesentaway,too.Ofcourse,thatwaswhensocialworkerswerescooping
upnativechildrenandadoptiongthemouttowhitefamiliesinthesouth.Thecounsequences
wereusuallydisastrousforthechildrenwhoweretakenawayalienation,alcoholismand
suicide,amongotherthings.Iknewsomeofthosekids.Thesurvivorsarestillstrugglingto
recover.”
Theauthorbeginsoffwithsayinghowsimplerlifewasbackinthebush.Theyquickly
reinforcethisremarkbyimplyinghowtheyarepoorbutlivecomfortably.Lifeoutsidethe
bushwasfrighteningasachild.Newfaceswouldimposethemselvesonthem,andstories
ofadoptionneverendedwell.Theauthordoesacknowledgethatthiswasduringatime
whensocialworkerswerescoopingupnativechildren,.
4.
Lifeinthebush;
birthtofour
Movesoutof
thebushto
Teslin.
Siblingsgoto
residential
schools.
Movestothe
cityof
Whitehorse.
Goestoschool
inwhitehorse.
Clashof
culturesin
schoolcause
confusionand
fearamongthe
children.
Movestoa
predominantly
whitehigh
school.
Hangsoutwith
aroughcrowd
ofkids.
Yearslater,
movesto
Ottawa
Appliesto
Universityand
graduates.
Sight
Themuskegwastoospringytowalkon
Smell
Icanrememberthecosywarmthofthefire,thesmellofgoodfood,and
alwayshavingsomeonetotalkto.
Touch
Wekidshadbuiltinplaymatesandwouldspendhoursrunninginthe
bush,pickingberries,buildingraftsonthelakeandplayingin
abandonedminkcages.
Taste
Moosemeatsandwiches
Sound
SheyelledatmetoreadandwhenIdidn’tshesmashedherpointing
stickonthedesktofrightenme.
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find more resources at oneclass.com