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HIST 3130 (13)


6 Pages

Course Code
HIST 3130
Linda Mahood

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UNIVERSITY OF GUELPH History Department History 3130 SEMESTER Fall 2017 STUDY GUIDE Quiz 2 (20) This inclass test will be short essay formatbased roughly on 50 lecture notes and 50 readings from HIST*3130 ONLY. Students are responsible for everything presented in class and all Seven (7) of the SELECTED course readings. Required lectures: September to October 11, 2017. Marking Rubric: Your answers will be graded according to the following rubric: Ample accurate evidence of all assigned readings and lecture material (see below); accurate dates and names [where applicable]; demonstrate how the case or concept functions in an historical analysis of crime, punishment and social control in Britain. 1. Donna Andrew: The Code of Honor and its Critics 2. Sharpe, Last Dying speeches 3. Cooper, Jeremy Bentham, Elizabeth Fry and Prison Reform 4. DeWindt, Witchcraft and Conflicting Visions of the Ideal Village Community 5. Louise Jackson, Witches, Wives and Mothers 6. Ingram, Ridings, Rough Music and the Reform of Popular Culture 7. Dobash and Dobash, Community Response to Violence Against Wives You must be prepared to answer three (3) of the following: Catch a witch and make her confess (the Devil is in the details) What does domestic violence tell us about power and violence? reinforced by various forms of institutional support for male prerogatives and the control of women. Continuation of wife beating lies in the response of the community and social agencies to this problem and its victims. Husbands have used violence to coerce their wives into behaviors they may have been unwilling or unable to undertake, to punish them for failing to live up to marital demands and expectations and simply as a prerogative of the husbands superior position. They maintain control over their female possession, to retain personal authority and to gain her personal service and domestic labor. Wife beating has always had strong ideological and institutional support both in its own right and relative to the patriarchal relations within the family and throughout history. Men could be subjected to ritualized rebukes if they were doing womens work or believed to be beaten by their wives. This was due to inversion of authority and domination. Cuckold courts forced them to ride backwards on a donkey and were subjected to a booing ground and other forms of ridicule. Done to punish the
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