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Final

RLG205 Exam Questions
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Department
Religion
Course
RLG205H5
Professor
Ajay Rao
Semester
Fall

Description
FINAL EXAM RELIGION QUESTIONS LECTURE 1. The Bhagavad-Gita is a manual of yogic disciplines, yet all of the yogas, karma yoga best suits the situation that Arjuna finds himself in. Provide an interpretation of Karma Yoga as depicted in the Bhagavad-Gita and why does it relate to Arjunas situation. Karma Yoga is the discipline of action. In Karma Yoga, one must regard for their own duty, Dharma is the duty of an individual according to his/her caste. Arjuna was a part of the Kshatriya caste and his duty as a warrior was to fight a righteous war. By not fighting Arjuna would receive bad karma because he would be violating his Kshatriya code. The Bhagavad-Gita depicts that, despite the outcome of a fight, one must fight without attachment to the fruit or results of the action. The fruit of the action should no be the motive to ones fighting. The Gita highlights that despite the pain/pleasure, gain/loss and victory/defeat of the fight, this does not represent that one has commited a sin (bad karma). The Gita also stresses the rationalism of the social structure. According to Karma Yoga, the individual is to act for ones dharma. Therefore the Gita emphasizes that, the one ho abandons all desire (fruits results) and acts free from longing without any sense of mindness and egotism (basically without any attachment), he will be the one to attain peace. Through attaining this peace the individual will receive moksha which is release of the soul from Sansara and cycles of karma. In the Bhagavad-Gita, Krishna is condemning a war because it is the duty of a kshatriya to fight without any compassion. Arjuna must fight without compassion, as it is his duty to do so. 2. Although Bhakti yoga does not fit the situation in which Arjuna finds himself in the Bhagavad-Gita, in chapter 9 Bhakti yoga is described by Krishna. What is the essence of Bhakti yoga in the Bhagavad-Gita? Bhakti yoga is the path of devotion, the divine love of the devotion for the god or goddess bhakti means to share, as in to share a relationship with the supreme. If the bhagavad gita, Krishna explains to arjuna that whenever there is unrighteousness in the world, he reincarnates himself to protect and remind others of their dharma. His aim is to destruct the wicked in the world. the essence of bhakti yoga here is that one should offer love and devotion to him , whether it be a leaf flower or fruit, he will always accept it. And in doing so they will be free and attain moksha. One who does evil will not be freed and will continue in the circle of rebirth. Depending on their karma and lack of devotion to the lord, one is reborn into lower class. All one has to do is to attain moksha, is to fix their minds to him, worship him, and discipline themselves to only him. He sees his friends and family on the opposite side of the battle field and he is overcome with great compassion. Arjuna feels that this war will ruin his family, corrupt women, and cause havoc with the caste system. He throws down his bow and refuses to fight. That is until shri krishna comes and explains karma yoga to him. The essence of bhakti yoga is the process of making the first offering of love and devotion to god. Those who do so, through the grace of god will be freed from the bonds of action (samsara). Bhakti yoga is not exclusively to any one caste, even members of the lowest caste who worship God (pure spiritual devotion of love for God, food, sex, sleep, etc., are no longer important in Bhakti Yoga); undistracted .devotion will also gain moksha. Their souls will remain in Vishnu's (or which ever God it is that they worship) heaven for all eternity. Bhakti yoga is the shortest way and most direct method to experience the divine. There are three steps in bhakti yoga. The first offering of love and smile is made God returns the love The soul is pulled out of samsara. (answer ends here) [background information; Arjuna's situation] He sees his friends and family on opposite sides of the battlefield and is overcome with great compassion. Arjuna feels that this war will ruin the family, corrupt women and cause havoc with the caste system. He throws down his bow and refuses to fight. That is until shri krishna comes and explains karma yoga to him. The essence of bhakti yoga is the process of making the first offering of love and devotion to god. Those who do so, through the grace of god will be freed from the bonds of action (samsara). Bhakti yoga is not exclusively to any one caste, even members of the lowest caste who worship God (pure spiritual devotion of love for God, food, sex, sleep, etc., are no longer important in Bhakti Yoga); undistracted .devotion will also gain moksha. Their souls will remain in Vishnu's (or which ever God it is that they worship) heaven for all eternity. Bhakti yoga is the shortest way and most direct method to experience the divine. There are three steps in bhakti yoga. The first offering of love and smile is made God returns the love The soul is pulled out of samsara 3. In Chapter 11 of the Bhagavad-Gita, Arjuna requests the great GOD Vishnu to manifest himself in his divine form. Describe the scene in Chapter 11 as witnessed by Arjuna who had been given A Divine Eye Arjuna wants to see Vishnu divine form after Krishna explains that. He is the incarnation of Vishnu. This scene that arjuna is still not convinced and needs a teaching of a visionary rather than a disciplinary experience. Vishnu gives arjuna the divine eye to see his cosmic form, and arjuna is stunned as what he sees, describes him as seeing all the heads of the gods, including brahma(the creator god) and that he extends out into infinity(SA-GUNA BRAHMAN). He uses terms from Upanishads like Imperishable and distinguishes him as the eternal law(cosmic dharma).he then sees Vishnu in his terrible form(GHORA RUPA)as a destroyer pf the cosmos, which causes the cosmos to be reborn. He engulfs this vision of Vishnu(ISHVARA) as ghora rupa and becomes terrified. He describes it as seeing many terrible mouths with tusks, many arms, thighs and bellies etc. he realizes that all the warriors who are to fight in the Mahabharata war, will all be destroyed and will then go into his mouth(they will fall into their death). Ishvara then explains that this is not the first time this war has taken place. At the end of every kaliyuga, this Great War arises. He is time, and sees this war within the cosmos. This war takes place in each and every cycle of creation destruction of this world within all the cosmos. This war takes place in each and every cycle of creation and destruction. Only he knows what is going to happen. Arjuna will fight and gain glory for the pandavas will win this war. 4. How had SHANKARA realized the state of ADVAITA (NON-DUAL) BRAHMAN and what are the PRESUPPOSITIONS that he makes in writing his COMMENTARY on THE VEDANTA SUTRA? Shankara (788-820 C.E) is the most famous Advaita philosopher, who had a profound influence on the growth of Hinduism through his non-dualistic philosophy. He continuing the line of thought of some of the Upanishadic teachers, and also that of his own teacher Gaudapada, Shankara expounded the doctrine of Advaita -- a nondualistic reality. According to Advaitins, by analyzing the three states of experience -- waking, dreaming and deep sleep -- Shankara exposed the relative nature of the world and established the supreme truth of the Advaita: the non-dual reality of Brahman in which atman (the individual soul) and Brahman (the ultimate reality expressed in the trimurti) are identified absolutely. The presuppositions that Shankara made are: a. Shankara had experienced thru raja yoga and intuitively realized mystical knowledge (Jnana) the state of non- dual (advaita) Brahman; Nir-guna Brahman and neti neti. b. Shankara holds that other mystics have had mystcical experiences of Jnana. Hence, the mystical utterances of the Upanishads (Vedanta) are cited as the final authority in matters of right knowledge, Pramanas (theory of knowledge). Therefore sabda (verbal knowledge) is superior to: Perception (senses) Reason Inference 5. How might the analogies of LIGHT/PRISM and RAINBOW/SKY help explain what Daniel H.H. INGALLS calls, a logical dilemma: if AVIDYA is a real entity, then monism ends; to say that AVIDYA is unreal is to destroy the doctrine of AVIDYA? Two analogies of light and prism or the rainbow and sky for avidya as anirvacaniyatva. In the light and prism analogy, the light when it strikes the prism (here referred to as a mind) is spreaded into spectrum of colors (maya). Prakriti or Maya originates from Brahman and is, therefore, neither self-created nor independent. Maya is His illusory power. 6. At age 29, when NANAK, the founder of SIKH tradition, was bathing, he disappeared for three days. When NANAK reappeared, he began his mission with the words: There is no HINDU; there is no MUSLIM. What did NANAK mean by these words and what major concepts or teachings did he take from MUSLIM and HINDU traditions? Sikh tradition states that at the age of thirty, Nanak went missing, and was presumed to have drowned after going for one of his morning baths to a local stream called the Kali Bein or the Humber Bain. Three days later, he reappeared and would give the same answer to any question posed to him: "There is no Hindu, there is no Muslim" (in Punjabi, ("nki hind n ki musalmn"). Through this statement, he was actually pointing out the differences among various groups had overshadowed the underlying principle of all religions that the Supreme power in One. To him, Ram and Rahim were not different; they were the same reality merely expressed differently. It was from this moment that Nanak would begin to spread the teachings of what was then the beginning of Sikhism. Nanaks religious ideas draw on both Hindu
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