NEW232Y1 Study Guide - Final Guide: Four Noble Truths, Vajrayana, Manjushri

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Lecture 16 & 17 jung and buddhism. Imagos difereniate the objecive reality of a person or thing from the subjecive percepion of that person or thing. Imagos are the consequences of personal experience combined with archetypal images in the collecive unconscious. As a result, imagos are projecions and highly stereotypical. Imagos need to be difereniated from images to underscore the fact that imagos are generated subjecively (especially of other people) The object is perceived according to the internal state and dynamics of the subject. Imagos do not arise from actual personal experiences of people but are based on unconscious fantasies or derived from the archetypes. The image we form of a human object is, to a very large extent, subjecively condiioned. In pracical psychology, therefore, we would do well to make a rigorous disincion between the image or imago of a man or woman and their real existence.

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