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Chapter

Beyond Good and Evil - Terms
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Department
Philosophy
Course
PHI3377
Professor
Sonia Sikka
Semester
Fall

Description
Will to power - The fundamental drive motivating all things in the universe. The will to power, which Nietzsche refers to elsewhere as the "instinct for freedom," is the drive for autonomy from and dominance over all other wills. This will to power can find unrefined expression in the rape, pillage, and torture of primitive barbarians, or it can be refined into a cruelty turned against oneself, struggling to make oneself deeper, stronger, and with an independent mind. Sublimation - The act of repressing one's immediate instincts for power in order to achieve a more refined expression of power. For instance, if I can resist the temptation to assault others, I can turn that instinct for cruelty inward upon myself, making my mind and my will stronger. Eternal recurrence - The central concept of ##Thus Spoke Zarathustra##, which is only touched upon in this work. The eternal recurrence concerns recognition that everything is connected and nothing is permanent, and that if one says "yes" to one thing in the universe, one must necessarily then be saying "yes" to everything. Nietzsche's ideal is the person who has the strength and courage for this universal affirmation. Perspectivism - Nietzsche's position regarding truth, which asserts that there is no such thing as an absolute truth, but merely different perspectives that one can adopt. We could think of truth as a sculpture, where there is no single "right" perspective to look at it. To properly appreciate the sculpture, we must walk around it, looking at it from as many different perspectives as possible. Similarly, Nietzsche insists that we should not get caught up in dogmatism, but rather look at the truth from as many perspectives as possible. Slave morality - The morality of the slave caste, who are poor, sick, and unhappy, and are oppressed and made to suffer by their masters. They see life as something bad and wrong, and identify the masters as "evil" for enjoying life in all their health and riches. Consequently, they come to see themselves and all their sickly characteristics as "good." Also see master morality. Master morality - The morality of the aristocratic, or noble, caste, who are rich, healthy,
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