Nehan Afreen
POL112
Chapter 7 - What Sustains Democracy
-Globally while democracy was weakening, Indian democracy in Asia was an exception, a
curiosity and a system that was often compared unfavorably with the unity and energy that was
said to be delivering a forced march to modernization in China. In June 1975, when a High Court
ruling invalidated her election to parliament and banned her from office for six years, Indian
prime minister Indira Gandhi suspended the constitutional democracy that her father, Jawaharlal
Nehru had nurtured, and built from independence nearly three decades earlier. Instead of
stepping aside and challenging the questionable ruling judicially the autocratic prime minister
claimed a conspiracy to subvert social order and economic development in India, invoked
emergency powers and ruled by legal order. Her two thirds parliamentary majority signed her
claim to amend the constitution thereby weakening the judiciary. India, as a country was just too
big to be pressured successfully. For over a year, Mrs. Gandhi seemed secure reducing the
world’s biggest democracy to a Pseudodemocracy. But neither India’s civil society nor its
opposition parties accepted such a fate. Mrs. Gandhi was defeated badly in elections she had
called in March 1977. This proved that she has been misled like many other dictators –blindly
trusting her party men and adulators.
-India’s past with a intense struggle for independence portrays its strong cultural, social and
political support for democracy. It stands as an exemplary democratic country which does not
demand richness, industrialization, urban or even heavily literate society to develop and sustain a
democratic regime.
Political culture
-The most imp reason behind its sustainable democracy is that from the outset its political and
societal elites and population believed in a democratic framework. This can be attribute mostly
to its traditions based on political and religious tolerance along with extensive argument and
debate. Nearly two centuries of British colonial rule introduced competitive elections to
representative bodies at the provincial and national levels, encouraging the formation of political
parties and movements thereby conferring rights to millions of Indian voters. However, the
political bodies demanded more unduly seizing the freedom while building national identity.
-A democratic political culture values democracy as the best form of government and thus
affirms certain basic rights and obligations such right to vote and participate in politics As a
result if people are allowed to participate they would endeavour to equip themselves with some
information and knowledge besides the hope that their participation can make a difference
because of their efficiency. Thus follows a certain healthy suspicion of authority. One of the
puzzling elements of democracy is that sustainable self-governance must be respectful of
government authority yet also distrustful of it.
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-Moderation, accommodation, cooperation and bargaining are prevalent in a democratic culture.
Democracy is a system of regular conflict between competing interests and ambitions, but it can
only survive it is resolves these conflicts peacefully and lawfully. Thus a need for pragmatism
and flexibility, an ability to transcend or even at times suspend ideological beliefs and ethnic
solidarities. It also requires tolerance of political, ethnic, racial and other differences and a shared
commitment to democracy.
-As democracy emerged under colonial rule, India was fortunate to see these democratic norms
take root, first among the elite and then among the mass public. The independence movement
brought forth leaders with a remarkably democratic temper. In the last three decades of colonial
rule, constitutional reforms greatly enhanced the powers of elected provincial councils and the
scope of the franchise, gradually drawing new segments of society into the political arena.
Founding leadership often plays a hugely important role in shaping the political culture of a new
democracy. Just as George Washington legitimated the new American democracy with his
personal charisma, affirming values of moderation, inclusion and limited power so Nehru during
his lengthy tenure made enormous contribution to the development of Indian democracy. The
more militant campaign for freedom also practiced, preached and extended democratic norms
under the leadership of Mahatma Gandhi. His strategy of satyagraha (mass civil disobedience to
resist tyranny), his emphasis on consensual resolutions to conflict, his philosophy of devotion to
truth, tolerance for difference, complete and total non violence relentless but peaceful defiance of
injustice, courage, humility, personal responsibility and sacrifice he contributed tremendously to
the democratic practice and culture. However Gandhi’s philosophy of nonviolence had no lasting
effect on his new nation. Nevertheless, it cannot be forgotten that India is a continental country
of great diversity and ongoing democratic innovation. His influence can be seen in the
continuing ability to forge political coalitions across a myriad of social divisions, in the steady
incorporation of marginal groups into the politics, and in the extraordinary energy and pluralism
of India’s civil society.
Civil Society
-Indian diversity has acted as a threat and salvation. To survive as a democracy, the country has
had to learn to manage and accommodate its breathtaking ethnic, regional religious and caste
divisions. It's tremendously rich civic life has been a major foundation of Indian democratic
persistence. India’s manifold professional associations, trade unions, grassroots groups,
Gandhian social movements, and independent mass media have fuelled a vibrant civil society.
-The civil society encompasses groups with widely divergent interests and values, and is itself a
theatre of political conflict. The components of civil society do share, by definition, some crucial
characteristics - they are independent of the state; organized, relating to the public realm; and
hold the ability to mobilize resources and act collectively. A civil society checks and limits the
abuses of state power, its organizations provides channels beyond political parties and election
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POL112
campaigns, for citizens to participate in politics and governance, to air their grievances and to
secure their interests. Thus it takes some load off the state and enhances the legitimacy of the
overall system. The prevalent human rights groups and other grassroots movements have
targeted various forms of injustice, subordination on the basis of inherited caste status, while
protecting natural resources for people’s survival and tried to end gender discrimination. An
example is Narmada Bachao Andolan.
-Its pluralistic mass media has exposed corruption at high levels and despair and suicide among
the indebted rural poor. A renewed assertion of freedom by the press coincided with an explosion
in the size of mass media. Civil society groups have also pushed specific reforms to improve
democracy. A recent campaign in India has helped to pass Right to Information acts (similar to
the U.S Freedom of Information law) in nine states and in the national parliament in 2005. The
acts compel each govt department to appoint a public information officer, who must respond
within thirty days to requests from the pubic or the media. Thus the investigative energies of
ordinary people have been utilized.
-These grassroots efforts, which have frequently pulled together elite professionals, retired civil
servants and the lower caste poor, have mobilized an army of “citizen auditors" to secure the
wages, food and government services to which people are entitled, and to combat illegal
practices, such as police harassment and slum relo
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