Philosophy 2074F/G Chapter Notes -Ninetynine, Venison
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For God so loved the world, that he gave his only Son, that whoever believes in
him should not perish but have eternal life. --John 3:16
Jesus said to him, “I am the way, and the truth, and the life. No one come to the
Father except through me.”--John 14:6
So now faith, hope, and love abide, these three; but the greatest of these is love.--
1 Corinthians 13:13
Sins destroy you, Jesus saves you God blessing!
Excerpt from the Second Treaties of Human Government
It being by him removed from the common state nature hath placed it in, it hath by
this labor something annexed to it, that excludes the common right of other men.
The labor someone put to take it from the common state nature make them become
his property right.
If it is necessary to have the consent of all mankind to make the common property his,
man had starved, notwithstanding the plenty God had given him.
The labor that was mine, removing them out of that common state they were in,
hath fixed my property in them.
This kind of law of nature, that does by this means give us property, does also bound
that property too.
Nothing was made by God for man to spoil or destroy.
In effect, there was never the less left for others because of his enclosure for himself:
for he that leaves as much as another can make use of, does as good as take nothing at
The measure of property natures has well set by the extent of men’s labor and the
conveniencies of life: no man’s labor could subdue, or appropriate all; nor could his
enjoyment consume more than a small part; so that it was impossible for any man, this
way, to intrench upon the right of another or acquire to himself a property, to the
prejudice of his neighbour, who would still have room for as good, and as large a
possession as before it was appropriated. (He might appropriate to himself, without
injury to any body)
If the goods perished, in his possession, without their due use; if the fruits rotted, or
the venison putrified, before he could spend it, he offended against the common law
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