PHIL 101 Lecture Notes - Lecture 26: Subjective Idealism, Transcendental Idealism, Intuition
Document Summary
The "scientific" to a universal organism seems to imply the evolutionary theory of the transformation of inner to higher forms. In reality, schelling did not rule out such a possibility but always within the framework of an idealistic philosophy. Although lower forms are necessary conditions for the emergence of higher forms, they are ultimately manifestations or representations of the absolute. Nature is no longer the creation of the subject or the self, but a dormant spirit, an objective manifestation of the absolute. 1 sense, schelling presents the necessary step between the subjective idealism of fichte and the obsolute idealism of hegel. In 1800, the system of transcendental idealism appeared, in which schelling broadly followed the philosophical principles of fichte"s theory of science. The turn seems hardly compatible with his philosophy of nature. The philosophy of nature starts from objectivity as a re-presentation of the absolute and reaches the subject as a.