ASC211 Lecture 9: Digital Religion - Week Nine ASC211

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Deakin University ASC211 World Religions Trimester One 2018
Week Nine - Digital Religion
Significant changes in communication technology influencing religion
ie. Cyberchurches, Second Life, online rituals, pilgrimages, gaming
internet, facebook, twitter, instagram
Digital platforms extend and alter religious practice
Olie ad offlie spaes hae eoe leded ad itegated
Heidi Campbell 2012
Digital Religion - What?
Community
Identity
Authority
Authenticity
Practices/rituals
Spaces/realities
Lived religion
Activism
Case Study - Cybersisters: Countering Gender Inequality in Global Buddhism
Global Buddhisms are widely diverse:
geographical and social location
the type of Buddhism practiced
lay and ordained
traditional and/or modern
convert/Western and/or heritage/ethnic
individual dispositions
Buddhist identity and practice increasingly hybrid and complex:
ie. children of Western Buddhists can no longer be called converts
heritage/ethnic Buddhists are practicing diverse Buddhisms some taught by Western teachers
the traditional and modern co-exist within diverse traditions
Buddhism and Gender Inequality
Shared experience of ueual oppotuity and status for women in Buddhism
gender egalitarianism frequently cited as a central component of modern Buddhism (Wilson 2011)
Yet, gender disparities persist globally in Buddhist societies and organizations
linked to cultural and religious beliefs and practices that allocate a lower status to women
most Buddhist archetypes of enlightenment are male
positions of power and privilege within the majority of Buddhist organizations continue to be held by
men
Cybersisters - Digital Activism
Since the late 1980s, Buddhist scholars, nuns and practitioners have been at the forefront of global
Buddhist social movements such as Sakyadhita, challenging gender disparities and striving for
equality for women in all Buddhist traditions.
More recently shift to digital activism - supporting processes of democratisation and peacebuilding
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Document Summary

Case study - cybersisters: countering gender inequality in global buddhism. Global buddhisms are widely diverse: geographical and social location the type of buddhism practiced lay and ordained traditional and/or modern convert/western and/or heritage/ethnic individual dispositions. Buddhist identity and practice increasingly hybrid and complex: ie. children of western buddhists can no longer be called converts: heritage/ethnic buddhists are practicing diverse buddhisms some taught by western teachers the traditional and modern co-exist within diverse traditions. Since the late 1980s, buddhist scholars, nuns and practitioners have been at the forefront of global. Buddhist social movements such as sakyadhita, challenging gender disparities and striving for equality for women in all buddhist traditions: more recently shift to digital activism - supporting processes of democratisation and peacebuilding. Sakyadhita the alliance for bhikkhunis the yogini project. Following the death of king suddhodana, mahapajapati, buddha(cid:859)s step(cid:373)othe(cid:396) a(cid:374)d au(cid:374)t, first asked him to ordain her, however declined her request three times.

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