EDB172 Lecture Notes - Episteme, Cultural Intelligence, E.G. Time

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14 Jun 2018
School
Department
Course
Professor
Social Governance and Schooling
Lecture
How the past differs from contemporary society
No longer based around sovereign rule
o Previously no constant governance, executions reinforcement of sovereign power
o No 'welfare of the people'
Society was undifferentiated; no individuality, has only developed recently
o People were parts of communities
A large number of aspects shape individuality e.g. health, intelligence
A change of 'episteme' (system of understanding and knowledge)
The structure of modern institutions
Hierarchical observation
o We're a society based on continual surveillance
Normalising judgement
Particular kinds of institutions constructed based around surveillance, regulation,
management and governance come out into society
Threefold process:
o Individuation
sat in rows and columns, given a number
locate in space and time
o Differentiation
Assess
o Normalisation
Intervene
What is normality?
Paadoiall…. That hih is atual, that hih ust e oked at
Shapes what we think natural is
Provides a reason for intervention when 'real' life differs from these norms
Normalisation can be more problematic than believed to be
Assessment
1. Assesset is a uial opoet of ode goeet, hoee…
2. Assessment is never neutral;
3. Assessment is about authority
Knowledge is always constructed within particular context
o Culture spills into it
Psychology and the Government of the 'Inner Self'
Conclusion
We now live in a disciplinary society
Schools exemplify this type of logic/organisation, indeed they were one of its main points of
origin
Even those areas of schooling which seem to be free of government intervention
(kindergartens, playground, subjective experience of pupils) are closely and effectively
managed
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Readings
Chapter 4: Governance
Mass education has a crucial role to play in managing the conduct of the population
Questions the assertion that schools have nothing to do with social administration, being
there solely for educational purposes and that the internal structure of the school - its
organisation of space and time - isn't that relevant
Mass schooling formed a crucial component of a new form of social regulation: an increased
focus on individuality, conforming to the requirements of the state, and disciplinary
management of the population made possible through continual surveillance
Myth #1: Society has always been simply a collection of individuals - Modern governance came
with new techniques of information gathering which allowed for the construction of new
categories of difference, bringing new possibilities of intervention and regulation
Myth #2: Schools are primarily about education, not regulation - mass schooling is 'governing
at a distance'; required capacities instilled into the population without the government
seeming to be involved
Myth #3: The structure of the school isn't really that important to the education process - Mass
school's institutional logic spilled out into society; schools, and in turn society, are based upon
continual surveillance, the close regulation of space and time, and the detailed management
of behaviour. The threefold process of individuation, differentiation and normalisation came
to organise society
Rose, Nikolas, and Peter Miller. Governing the Present : Administering Economic, Social and Personal
Life, Polity Press, 2013. ProQuest Ebook Central,
http://ebookcentral.proquest.com/lib/qut/detail.action?docID=1184189.
Created from qut on 2018-02-23 22:35:42.
P.: The to, appaetl illieal, poles of poe oe life that Fouault idetifies – the
disciplines of the body and the biopolitics of the population thus find their place within liberal
mentalities of rule; as rule becomes dependent upon ways of rendering intelligible and practicable
these vital conditions for the production and government of a polity of free citizens
--> So, keeping order and control of the 'people' - something that would normally be considered
illiberal - has a place in liberal mentalities of rule because, without this, the governing of a an
organised society of free citizens isn't possible.
Censuses and statistics are perceived as necessary for having a government that has been
mandated to enhance the populace's well-being
There has to be a knowledge of those who are ruled in order to rule them appropriately and
desirably
Individuality is shaped and regulated in particular ways through a range of novel practices
P.204: "Liberal strategies of government thus become dependent upon devices (schooling, the
domesticated family, the lunatic asylum, the reformatory prison) that promise to create
individuals who do not need to be governed by others, but will govern themselves, master
themselves, care for themselves."
Social insurance: one of many ways in which, at the start of the twentieth century, the
'privacy' of the private spheres of family and factory was attenuated (weakened, reduced)
P.: "The idiidual ad the fail ee to e siultaeousl assiged thei soial duties,
accorded their rights, assured of their natural capacities, and educated in the fact that they
need to be educated by experts i ode to esposil assue thei feedo ‘ose :
13)."
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A citizen could be afforded rights to social protection and social education in return for duties
of social obligation and responsibility
Advanced Liberalism (210)
Aftermath of WWII had some believing that the logics of the interventionist State set nations
of the paths towards totalitarian States such as Nazi Germany and Stalin's Soviet Union -
"subversive of the very freedoms, democracies and liberties they sought to enhance"
Criticisms of social government were rife from both left ('fiscal crisis of the State') and right
('unproductive' welfare sector vs. 'productive' private sector):
o Arrogance of government overreach
o Dangers of imminent government overload
o Measures aimed to decrease poverty had increased inequality etc.
o Welfare services destroyed other forms of social support - church, community and
family
Neo-conservative (eventually termed 'neo-liberalist) political regimes in Britain and US 1970s-
1980s
Governing in an 'advanced liberal way' (212)
Sought to develop techniques of government that created a distance between decisions of
formal political institutions and other social actors
o Shaped and utilised social domains (actors) to be 'free' and have more responsibility,
autonomy and choice
Three shifts:
o A new relation between expertise and politics
Authority can be scrutinised through new techniques such as budget disciplines,
accountancy and audits
o A new pluralisation of 'social' technologies
Shift in relations: the responsible individual and their self-governing community -->
the social citizen and their common society
Government shifts to shaping the powers and will of autonomous entities:
enterprises, organisation, communities , professionals, individuals
Service and dedication have been replaced by competition, quality and customer
demand --> different networks of accountability
Various government activities disassembled; non-governmental organisations
taking on regulatory functions (e.g. private tertiary training, prisons, 'public'
utilities
Conduct of non-government organisations governed through contracts,
performances mesaures, evaluation, etc.
o A new specification of the government
Individual responsibility and fulfilment within micro-moral communities (families,
workplaces, schools etc.), that shape an acceptable lifestyle
Self-enterprise to maximise quality of life
Appearance of personal choice within areas to make is possible to govern in an
'advanced liberal' way:
Common language, skills of literacy
Transportation networks
Mass media communication and pedagogies through documentary and soap
opera
Opinion polls and other devices that provide reciprocal links between
authorities and subjects
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Document Summary

How the past differs from contemporary society: no longer based around sovereign rule, previously no constant governance, executions reinforcement of sovereign power, no "welfare of the people" Society was undifferentiated; no individuality, has only developed recently: people were parts of communities, a large number of aspects shape individuality e. g. health, intelligence, a change of "episteme" (system of understanding and knowledge) The structure of modern institutions: hierarchical observation, we"re a society based on continual surveillance, normalising judgement, particular kinds of institutions constructed based around surveillance, regulation, management and governance come out into society, threefold process: Individuation sat in rows and columns, given a number locate in space and time: differentiation, assess, normalisation. Shapes what we think natural is: pa(cid:396)ado(cid:454)i(cid:272)all(cid:455) . That (cid:449)hi(cid:272)h is (cid:374)atu(cid:396)al, that (cid:449)hi(cid:272)h (cid:373)ust (cid:271)e (cid:449)o(cid:396)ked at: provides a reason for intervention when "real" life differs from these norms, normalisation can be more problematic than believed to be.

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