RLG205H5 Lecture : Typed up lecture note

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5 Jan 2011
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The life and thought of shankara-advaita vedanta pt. Sources for the study of advaita vedanta: vidhushekhara bhattacharyya, the agamasastra of gaudapada, eliot deutsch and j. a. b/ van buiten, a source book of advaita vedanta, surendranath dasgupta, a history of indian philosophy, vol i call number: b 131. D37: karl potter (ed) encyclopedia of indian philosophies, vol i i call number: b131e5, sarvepalli radhakrishnan, indian philosophy, vol i i. B. shankara"s commentary on the vedanta sutra: presuppositions, shankara had experience through raja yoga and intuitively realized (jnana) the state of non-dual (advaita) brahman nir-guna-brahman-neti, neti, shankara holds that other mystics have had mystical experiences of jnana. Hence, the mystical utterances of the upanishads (vedanta) are cited as the final authority in matters of right knowledge (re-view radhakrishnan + moure pp356- Upanishads) is superior to: perception (senses, reason. Inference: rk p. 520 shankara stresses this point: that shabda (verbal knowledge; shruti- Heard ie. the vedas-upanishads) is the ultimate source of knowledge.

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