PHIL 202 Lecture Notes - Lecture 26: Ontological Argument, Logical Truth

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History of Modern Philosophy
4.25.18 Lecture Notes Kat, O Otological ad Cosological Arguets for God’s
Existence
Thee ae ol thee kids of poof fo the eistee of God possile fo speulatie easo.
- Physico-theological from determinate experience, and extrapolate beyond the means
of laws of causality
- Cosmological empirically grounded on an experience that is only indeterminate on
some existence
- Ontological abstract from all experience and infer the existence of a highest cause a
priori from concepts
Impossibility of the Ontological Proof
- God being, by definition, an absolutely necessary being
- Kant rejects this, says this is not enough to prove whether a concept of a God is
eessa o just othig at all
- To say God does not exist is contradictory, but to cancel out God and the quality of
existence is not contradictory
- There is no contradiction if both the subject and predicate is canceled
- Beig is ot a eal pediate – it’s ot a ualit that ill add oto a concept of a thing
Impossibility of the Cosmological Proof
- If something exists, then an absolutely necessary being also has to exist
- Proof starts from experience, is not a priori
Lecture:
- Descartes used pure reason to build a new system to establish the foundations for his
physics
- Kant is looking at the preconditions of the ontological argument is it even possible to
give an argument like this?
o More broadly, are ontological arguments possible at all?
o Transcendental approach
- Not so much a refutation of Descartes, but arguing that the argumentative method that
Descartes uses is not really possible
- Three different types of proofs for the existence of God on the basis on speculative
reason (metaphysics)
o Physico-theological most empirically based, argument from design
Looking at nature and all these things that make our environment what it
is, everything fits so well, our human design is so well designed
Conclude on this basis that there must be some kind of creator
o Cosmological start with necessary being and infer all the other unbounded
attributes of this being
o Ontological God is perfect, existence is a type of perfection, so God must exist
Concept of God includes perfection, and concept of perfection includes
existence
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4. 25. 18 lecture notes ka(cid:374)t, o(cid:374) o(cid:374)tological a(cid:374)d cos(cid:373)ological argu(cid:373)e(cid:374)ts for god"s. Existence (cid:862)the(cid:396)e a(cid:396)e o(cid:374)l(cid:455) th(cid:396)ee ki(cid:374)ds of p(cid:396)oof fo(cid:396) the e(cid:454)iste(cid:374)(cid:272)e of god possi(cid:271)le f(cid:396)o(cid:373) spe(cid:272)ulati(cid:448)e (cid:396)easo(cid:374). (cid:863) Physico-theological from determinate experience, and extrapolate beyond the means of laws of causality. Cosmological empirically grounded on an experience that is only indeterminate on some existence. Ontological abstract from all experience and infer the existence of a highest cause a priori from concepts. God being, by definition, an absolutely necessary being. Kant rejects this, says this is not enough to prove whether a concept of a god is (cid:374)e(cid:272)essa(cid:396)(cid:455) o(cid:396) just (cid:862)(cid:374)othi(cid:374)g at all(cid:863) To say god does not exist is contradictory, but to cancel out god and the quality of existence is not contradictory. There is no contradiction if both the subject and predicate is canceled (cid:862)bei(cid:374)g(cid:863) is (cid:374)ot a (cid:396)eal p(cid:396)edi(cid:272)ate it"s (cid:374)ot a (cid:395)ualit(cid:455) that (cid:449)ill add o(cid:374)to a concept of a thing.

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