PSC 321 Lecture Notes - Lecture 3: Arab World, Arab Nationalism, Primordialism

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Nationalism and Identity Politics
The Middle East and North Africa in the 1920s-1960s
New political map
New states are created with diverse groups within them
Contradictory necessities?
Anti-colonial movements (creating state specific nationalism)
Once states gained independence
Maintaining sovereignty
Fostering national identities
New rulers wanted to use broader Arab credentials to boost their legitimacy
Competing Allegiances
Subnational (sect; region; tribe)
National (Egyptian; Syrian; Iraqi; etc.)
Supra-national (Arab identity; Islam)
Identity Categories
Religion
Language
City of origin or residence
Lineage
Sect
Race
Class / socio-economic status
Home team
Who is “Included”?
“Us” and “them” central to creation of political identities
Who’s included? (in the nation, the group, the team, etc.)
Who’s excluded (from the nation, the group, the team, etc.)
Sources of Identity
If a single person can have multiple identities, then:
Under what conditions do specific identities become politicized (i.e. the basis for
political behavior)?
Approaches to the Study of Identity and Nationalism
Primordial
Identities are ascribed; fixed; and predetermined
Nations are old; based on biological, cultural, or linguistic bonds
Constructivist
Identities are not fixed; can change over time
Nations are constructed
Instrumentalist
Emphasizes personal advantage gained from affiliation with a particular identity
Elites can manipulate identities
Nation
Collectivity that:
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Document Summary

The middle east and north africa in the 1920s-1960s. New states are created with diverse groups within them. New rulers wanted to use broader arab credentials to boost their legitimacy. Us and them central to creation of political identities. Who"s included? (in the nation, the group, the team, etc. ) Who"s excluded (from the nation, the group, the team, etc. ) If a single person can have multiple identities, then: Approaches to the study of identity and nationalism. Nations are old; based on biological, cultural, or linguistic bonds. Identities are not fixed; can change over time. Emphasizes personal advantage gained from affiliation with a particular identity. Believes in its right to territorial self-determination. Nationalism is a principle which holds that the political and national unit should be congruent . Nationhood is defined by language, religion, customs and traditions. The arab nation is authentic, organic; predetermined. Shared history, predating the advent of islam. Obstacles to the idea of a coherent arab nation .

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