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Handmaids Tale IOD.docx

4 Pages
Spring 2012

Course Code
English ENG 2320
Rebecca Montgomery

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Margaret Atwood was born in Ottawa, Ontario, on November 18, 1939. She published
her first book of poetry in 1961 while attending the University of Toronto. She later
received degrees from both Radcliffe College and Harvard University, and pursued a
career in teaching at the university level. Her first novel, The Edible Woman, was
published in 1969 to wide acclaim. Atwood continued teaching as her literary career
blossomed. She has lectured widely and has served as a writer-in--residence at colleges
ranging from the University of Toronto to Macquarie University in Australia.
Atwood wrote The Handmaids Tale in West Berlin and Alabama in the mid-1980s. The
novel, published in 1986, quickly became a best-seller. The Handmaids Tale falls
squarely within the twentieth-century tradition of anti-utopian, or “dystopian” novels,
exemplified by classics like Aldous Huxley’s Brave New World and George Orwell’s
1984. Novels in this genre present imagined worlds and societies that are not ideals, but
instead are terrifying or restrictive. Atwood’s novel offers a strongly feminist vision of
dystopia. She wrote it shortly after the elections of Ronald Reagan in the United States
and Margaret Thatcher in Great Britain, during a period of conservative revival in the
West partly fueled by a strong, well-organized movement of religious conservatives who
criticized what they perceived as the excesses of the “sexual revolution” of the 1960s and
1970s. The growing power of this “religious right” heightened feminist fears that the
gains women had made in previous decades would be reversed.
In The Handmaids Tale, Atwood explores the consequences of a reversal of womens
rights. In the novel’s nightmare world of Gilead, a group of conservative religious
extremists has taken power and turned the sexual revolution on its head. Feminists argued
for liberation from traditional gender roles, but Gilead is a society founded on a “return to
traditional values” and gender roles, and on the subjugation of women by men. What
feminists considered the great triumphs of the 1970s—namely, widespread access to
contraception, the legalization of abortion, and the increasing political influence of
female voters—have all been undone. Women in Gilead are not only forbidden to vote,
they are forbidden to read or write. Atwood’s novel also paints a picture of a world
undone by pollution and infertility, reflecting 1980s fears about declining birthrates, the
dangers of nuclear power, and -environmental degradation.
Some of the novel’s concerns seem dated today, and its implicit condemnation of the
political goals of Americas religious conservatives has been criticized as unfair and
overly paranoid. Nonetheless, The Handmaids Tale remains one of the most powerful
recent portrayals of a totalitarian society, and one of the few dystopian novels to examine
in detail the intersection of politics and sexuality. The novel’s exploration of the
controversial politics of reproduction seems likely to guarantee Atwood’s novel a
readership well into the twenty-first century.
Atwood lives in Toronto with novelist Graeme Gibson and their daughter, Jess. Her most
recent novel, The Blind Assassin, won Great Britains Booker Prize for literature in 2000.

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Margaret Atwood was born in Ottawa, Ontario, on November 18, 1939. She published  her first book of poetry in 1961 while attending the University of Toronto. She later  received degrees from both Radcliffe College and Harvard University, and pursued a  career in teaching at the university level. Her first novel, The Edible Woman, was  published in 1969 to wide acclaim. Atwood continued teaching as her literary career  blossomed. She has lectured widely and has served as a writer­in­­residence at colleges  ranging from the University of Toronto to Macquarie University in Australia. Atwood wrote The Handmaid’s Tale in West Berlin and Alabama in the mid­1980s. The  novel, published in 1986, quickly became a best­seller. The Handmaid’s Tale falls  squarely within the twentieth­century tradition of anti­utopian, or “dystopian” novels,  exemplified by classics like Aldous Huxley’s Brave New World and George Orwell’s  1984. Novels in this genre present imagined worlds and societies that are not ideals, but  instead are terrifying or restrictive. Atwood’s novel offers a strongly feminist vision of  dystopia. She wrote it shortly after the elections of Ronald Reagan in the United States  and Margaret Thatcher in Great Britain, during a period of conservative revival in the  West partly fueled by a strong, well­organized movement of religious conservatives who  criticized what they perceived as the excesses of the “sexual revolution” of the 1960s and  1970s. The growing power of this “religious right” heightened feminist fears that the  gains women had made in previous decades would be reversed. In The Handmaid’s Tale, Atwood explores the consequences of a reversal of women’s  rights. In the novel’s nightmare world of Gilead, a group of conservative religious  extremists has taken power and turned the sexual revolution on its head. Feminists argued  for liberation from traditional gender roles, but Gilead is a society founded on a “return to  traditional values” and gender roles, and on the subjugation of women by men. What  feminists considered the great triumphs of the 1970s—namely, widespread access to  contraception, the legalization of abortion, and the increasing political influence of  female voters—have all been undone. Women in Gilead are not only forbidden to vote,  they are forbidden to read or write. Atwood’s novel also paints a picture of a world  undone by pollution and infertility, reflecting 1980s fears about declining birthrates, the  dangers of nuclear power, and ­environmental degradation. Some of the novel’s concerns seem dated today, and its implicit condemnation of the  political goals of America’s religious conservatives has been criticized as unfair and  overly paranoid. Nonetheless, The Handmaid’s Tale remains one of the most powerful  recent portrayals of a totalitarian society, and one of the few dystopian novels to examine  in detail the intersection of politics and sexuality. The novel’s exploration of the  controversial politics of reproduction seems likely to guarantee Atwood’s novel a  readership well into the twenty­first century. Atwood lives in Toronto with novelist Graeme Gibson and their daughter, Jess. Her most  recent novel, The Blind Assassin, won Great Britain’s Booker Prize for literature in 2000. In Western society we're used to thinking of clothing as a means of expressing our  individuality and personal style. What you wear helps reveal who you are. The narrator  grew up with this notion, but it was taken away from her when she became a Handmaid.  By the time she sees Japanese tourists on the street wearing Western­style clothing, she is  "fascinated, but also repelled" (5.33). She remembers that "[she] used to dress like that.  That was freedom" (5.34). These people are showing who they are by what they wear,  and they get to decide who that person is. In Gilead, the opposite is true. Everyone dresses alike within their social group; clothing  reveals status while masking individuality, which is discouraged. The clothing restrictions  in Gilead take uniforms to a whole new level of wrongness, pointing to the complete  absence of choice. Early in the book the narrator describes the Handmaid outfit she's  condemned to: The skirt is ankle­length, full, gathered to a flat yoke that extends over the breasts, the  sleeves are full. The white wings too are prescribed issue; they are to keepd us from  seeing, but also from being seen. I never looked good in red, it's not my color. (2.8) The clothing the Handmaids wear is supposed to make them all the same, to other people  and to each other. Their clothes both blind them to the outside world and keep them  hidden from it. The narrator rejects her clothes, even though she has to wear them
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