SOCI 1P80 Lecture Notes - State School, 1990 United States Census, Oglala Lakota County, South Dakota
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• Pan-Indianism refers to intertribal social movements in which several tribes, joined by political goals
but not by kinship, unite in a common identity. Today, these pan-Indian efforts are most vividly seen in
cultural efforts and political protests of government policies.
• Proponents of this movement see the tribes as captive nations or internal colonies. They generally see
the enemy as the federal government. Until recently, pan-Indian efforts usually failed to overcome the
cultural differences and distrust between tribal groups. Although there are some exceptions (e.g., the
Ghost Dance), it took nearly a century and a half of BIA policies to accomplish a significant level of
• A recent and the most visible pan-Indian group is the American Indian Movement (AIM), which initially
created a patrol to monitor police actions and document charges of police brutality. Eventually, it
promoted programs for alcohol rehabilitation and school reform. By 1972, AIM was nationally known
not for its neighborhood-based reforms but for its aggressive confrontations with the BIA and law
Native Americans Today
1) Religious and Spiritual Expression
• Like other aspects of Native American culture, the expression of religion is diverse, reflecting the
variety of tribal traditions and the assimilationist pressure of the Europeans. Initially, missionaries and
settlers expected Native Americans simply to forsake their traditions for European Christianity, and, as
in the case of the Ghost Dance, sometimes force was used to do so.
• Today’s Native Americans are asking that their cultural traditions be recognized as an expression of
pluralist rather than assimilationist coexistence.
• Today, many Protestant churches and Roman Catholic parishes with large tribal congregations
incorporate customs such as the sacred pipe ceremony, native incenses, ceremonies affirming care for
the earth, and services and hymns in native languages. After generations of formal and informal
pressure to adopt Christian faiths and their rituals, in 1978 Congress enacted the American Indian
Religious Freedom Act, which declares that it is the government’s policy to “protect and preserve the
inherent right of American Indians to believe, express, and practice their traditional religions.” This act
was amended in 1994 to allow Native Americans the right to use, transport, and possess peyote for
• Another area of spiritual concern is the stockpiling of Native American relics, including burial remains.
Contemporary Native Americans are increasingly seeking the return of their ancestors’ remains and
artifacts, a demand that alarms museum and archeologists. The Native American Graves Protection and