SOC101Y1 Lecture Notes - Lecture 19: Great Mosque Of Mecca, Control Order, Kaaba

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1 May 2018
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How do we know what we know
Can we trace where exactly we got beliefs from? --> often not, being exposed
to something that we don't remember
Means different things - no consensus on definitions
To be religious is to believe in something
Entails actions
Involves emotions
In common with other individuals
Share / members of same religion
Social phenomenon
Substantive definitions - focus on what religion is
Focus on what religion does
Provides meaning / purpose of life
Promotes social cohesion and a sense of belonging
order, how people should behave
This is acceptable, this is not
Know what to expect
Provides social control
Functional definitions
Religion as a system of beliefs, symbols, rituals, based on some sacred or
supernatural realm, that guides human behaviour, gives meaning to life,
and unites believers into a community
Religion's origin is social
People living in a community come to share common sentiments
that form a collective conscience
God is the group experience itself
Christianity - cross (sacred)
Islam - masjid al Haram "Sacred Mosque" built around
Kaaba in Mecca
Judaism - menorah, symbol of Judaism, emblem of Modern
state of Israel
Leads people to designate some objects as sacred - or totems - and
others as profane - objects of everyday world
Religious beliefs articulate the nature of the sacred and its symbols
Religious rituals provide guidelines as to how people should act in
the presence of the sacred
Religious creates and reinforces social solidarity (contributes to
social stability through establishment of moral standards and sense
of belonging)
Overemphasizes religion's role in maintaining social cohesion
Downplays religion's dysfunctions - strongly held beliefs can
generate social conflict (i.e. fundamentalism)
When religion does increase social cohesion, it often
Criticism of Functionalist Account
Collectivity
Durkheim attempts to combine both
What is Religion
March 15, 2017
12:00 PM
LECTURE Page 72
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