EN 2011 Lecture Notes - Lecture 2: Shadia, Palimpsest, Hermeneutics
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The(cid:373)e (cid:862)ge(cid:374)der a(cid:374)d the o(cid:272)ial: per(cid:272)eptio(cid:374)s a(cid:374)d realities(cid:863) June 25 - le(cid:272)tu(cid:396)e notes: a(cid:374) i(cid:374)t(cid:396)odu(cid:272)tio(cid:374) to ge(cid:374)de(cid:396) tudies i(cid:374) the light of (cid:862)shadia and the western. References to: leila a(cid:271)oulela(cid:859)s (cid:862)the museu(cid:373)(cid:863) and streaming video, a doll house (yorku library esources title keyword search) 1. gender never exists in and of itself - as illustrated through (cid:862)the museu(cid:373)(cid:863: (cid:862) o (cid:455)ou thi(cid:374)k (cid:455)ou are li(cid:271)erated ? (cid:863) co(cid:373)pariso(cid:374) as (cid:373)ethod used for (cid:272)riti(cid:272)al a(cid:374)al(cid:455)sis (cid:894)her(cid:373)e(cid:374)euti(cid:272)s(cid:895, the texts our sources of knowledge, first forum topics. First of all, a warm welcome to everyone. What would happen if we treated all the concepts patriarchy, heteronormativity, performativity, etc as new, and have to explain, in words used in our ordinary daily communications, what they mean and why. Please bear with me as i try to do just that, though i may not succeed: gender (cid:374)ever e(cid:454)ists i(cid:374) a(cid:374)d of itself, as illustrated through (cid:862)the museu(cid:373).