PHI 1103 Study Guide - Winter 2018, Comprehensive Midterm Notes - Zhuang Zhou, Zeus, Wwe Raw

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PHI 1103
MIDTERM EXAM
STUDY GUIDE
Fall 2018
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THE APOLOGY (Jan. 17th)
Socrates vs the Sophists (17a - 18a)
Sophists: do not care about the truth; practice rhetoric art of convincing people; seek to convince
Do not believe that the Truth exists
Typically paid to do give “legal” advice and to educate children about literature/rhetoric
Philosophy: teach you about something and its opposite in equal force; they seek the Truth
Socrates and Plato argue that there is such thing as the Truth (ie. good, justice, beauty)
Socrates: not paid; does not teach art of rhetoric; hung out in the Agora (public space)
and spoke with people
Crucial distinction --- Socrates is definitely a philosopher
The nature of Socrates’ teaching (20c - 24b)
Socrates was often confused as being a sophist, scientist, or presocratic philosopher
(heaven/hell/universe); was not a ‘natural’ philosopher
Socrates is concerned with things that pertain to (good) life, virtue, and being a human being
(‘intangibles’)
What is virtue? How should I live?
The oracle at Delphi: “no one is wiser than Socrates”
“How could nobody be wiser than me?”
Sets out to prove the Oracle wrong/check whether other people are wise
Finds that nobody knows anything
Examined the lives of others for decades (by hanging out in the Agora)
Ie. asks a priest about piety; the priest knows nothing about piety
Socrates is wiser because he knows that he does not know anything; everybody else thinks that
they know
Does not claim to know anything
Gets him into trouble; people do not like to be revealed as being ignorant
Socrates was asking specialists/those who were supposed to know; admitted by their own
omission that they really knew nothing
Ie. priest, artist, politician
The charges of corrupting the youth
1st defense: Meletus is ignorant (24c-25c)
Meletus: declared the guilty charges and pressed for the death penalty
Meletus knows nothing about improving the youth; how can Meletus know that Socrates
is corrupting the youth if he does not know how to improve them?
Meletus says that the laws improve the youth; the jurymen improve the youth; the
audience improves the youth; everybody improves the youth
Socrates: How does everybody improve the youth except me?
Meletus believes that Socrates means to corrupt the youth; if Socrates were corrupting the
youth unintentionally (if he were confused), he would not be facing prison/death penalty
Irony: how can you charge me with something that you know not the nature of?
2nd defense: Socrates would hurt himself (25c-26a)
Socrates: no one does harm to himself willingly; Meletus agrees
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Socrates: friends can help or harm you; bad friends will cause harm and good friends will
cause good
Socrates: if I were corrupting the youth they would turn into bad people, and bad people
would become harmful to me; I would be willingly hurting myself
Why would he harm everybody, or himself?
Most of his disciples were the children of aristocrats, and corrupting them would
have negative effects on everybody
The charge of not believing in the Gods
Socrates: I believe in spirits, therefore in the Gods (27b-28a)
Socrates is not talking about earthly/natural things, but rather spiritual things (virtue,
justice, etc.); Meletus agrees
Therefore, I believe in the spiritual; Meletus agrees
Spirits are the children of Gods; if Socrates believes in spirits and spiritual things, how
could he not believe in the Gods?
This argument would not hold up today, but to the Greeks there was only the material
world and the non-material world -- no conceptual space as there is today; strong
argument in Ancient Greece
Many believed that Socrates was a natural philosopher (ie. Democritus) who was an
atheist
The pursuit of philosophy according to Socrates
He will do philosophy even in the face of death (28a-30b)
Politically dangerous to the city (ie. a man exercising the right to examine people's’
motives in a tyrannical society); this makes him a target
The people: “Are you not ashamed of putting your life in danger for the study of
philosophy? You have a family etc.”
Socrates: A man should never consider life and death when doing something; it is his
duty to philosophize (according to the oracle), and not to do so would be an act of
cowardice
Socrates: If it is your duty to do something, you should do it at all costs
Also believes that he is doing not only civic duty but also a duty to a higher power (the
Gods, goodness, virtue, justice, etc)
Athens is the one who will be harmed, not Socrates (30b-31c)
Socrates: You think you’re hurting me by putting me to death, but I’m 70/will die soon;
in fact, Athens is going to be harmed
Socrates is performing a service/trying to improve the city (the greater good),
Socrates believed that the sickness of the time was gaining wealth, status, etc; was trying
to teach people about what really matters
“You’re going to regret it”; they did (felt bad and erected a statue)
He cannot be involved in public affairs (31c-33b)
If he wanted to improve the city, why didn’t he involve himself in public affairs and
implement policies?
Wouldn’t have worked; impossible to be a public servant and remain true to the
principles he believes in
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Document Summary

Sophists: do not care about the truth; practice rhetoric art of convincing people; seek to convince. Do not believe that the truth exists. Typically paid to do give legal advice and to educate children about literature/rhetoric. Philosophy: teach you about something and its opposite in equal force; they seek the truth. Socrates and plato argue that there is such thing as the truth (ie. good, justice, beauty) Socrates: not paid; does not teach art of rhetoric; hung out in the agora (public space) and spoke with people. The nature of socrates" teaching (20c - 24b) Crucial distinction --- socrates is definitely a philosopher. Socrates was often confused as being a sophist, scientist, or presocratic philosopher. Socrates is concerned with things that pertain to (good) life, virtue, and being a human being (heaven/hell/universe); was not a natural" philosopher ( intangibles") The oracle at delphi: no one is wiser than socrates . How could nobody be wiser than me? .

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