JUDAIC 386 Chapter Notes - Chapter 0: Amidah, Judenrat

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T(cid:449)e(cid:374)ty yea(cid:396)s ago, the autho(cid:396) defi(cid:374)ed je(cid:449)ish (cid:396)esista(cid:374)(cid:272)e as (cid:862)a(cid:374)y g(cid:396)oup a(cid:272)tio(cid:374) (cid:272)o(cid:374)s(cid:272)iously taken in opposition to known or surmised laws, actions, or intentions directed against the. The diffe(cid:396)e(cid:374)(cid:272)e (cid:271)et(cid:449)ee(cid:374) (cid:862)suppo(cid:396)te(cid:396)s(cid:863) a(cid:374)d (cid:862)(cid:272)olla(cid:271)o(cid:396)ato(cid:396)s(cid:863) is that so(cid:373)e g(cid:396)oups a(cid:374)d politi(cid:272)al organizations, as well as some individuals, may not have supported the genocidal attacks but may have collaborated with the nazis on some level or other. In considering resistance, it is important to deal with jewish cultural activities in the camps, both in the transit camps and in concentration camps. For the religious jews as for the others, suffering and mass death had no intrinsic meaning. Any meaning in the concentration camp universe was a nazi meaning, because for the nazis that universe had a purpose. For the victims it had none: pai(cid:374)ti(cid:374)gs, poe(cid:373)s, (cid:373)usi(cid:272)al (cid:272)o(cid:373)positio(cid:374)s, (cid:272)o(cid:374)(cid:272)e(cid:396)ts, (cid:272)hild(cid:396)e(cid:374)"s (cid:862)(cid:449)all (cid:374)e(cid:449)spape(cid:396)s(cid:863) a(cid:374)d poems, drawings, theatrical performances, etc.

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