PHL 205 – LECTURE 7 - Augustine on Memory and Mind
- Past at this point, his mother died (book 9)
- He‟s converted
- Book 10,11 discuss about the human soul
- “without souls there wouldn‟t be anytime”
o Augustine thinks the time is an extension of the soul.
What‟s in the mind?
- Is everything in our mind in there from the beginning?
- Is everything in our mind coming from the outside?
What‟s his take?
- You can only search for what you already know
o Looking for God is like an old lady searching for the coin
The old lady knows the image of the coin
o If we know God, why are we searching for him in the first place?
- How can we talk about God if we don‟t have a knowledge behind him
o I can talk about the tree because I have an image about it
Memory, a “Storehouse” (Conf. 10.8.12)
But what does memory store?
“See the broad planes and caves and caverns of my memory. The varieties there cannot be counted, and are, beyond
any reckoning, full of innumerable things. Some are there through images, as in the case of physical objects, some by immediate
presence like intellectual skills, some by indefinable notions or recorded impressions, as in the case of the mind‟s emotions,
which the memory retains even when the mind is not experiencing them” (Conf. 10.17.26).
- Three things in the memory
o Image of the physical objects
o Intellectual skills
o Minds emotion
- How does memory get to these things?
Images of Sensible/Physical Objects
“Memory preserves in distinct particulars and general categories all the perceptions which have penetrated, each by its own
route of entry. Thus light and all colors and bodily shapes enter by the eyes; by the ears all kinds of sounds; all odors by the
entrance of the nostrils; all tastes by the door of the mouth. The power of sensation in the entire body distinguishes what is hard
or soft, hot or cold, smooth or rough, heavy or light, whether external or internal to the body. Memory‟s huge cavern … receives
all these perceptions, to be recalled when needed and reconsidered. … The objects themselves do not enter, but the images of he
perceived objects are available to the thought …” (Conf. 10.8.13).
- The memory forms a representation of the things collected by our senses, giving us an image of the things in our mind
o It comes from the census
o When we encounter that specific thing, our memory recollects the image of that memory
Through that, we are able to distinguish what that thing is
“I say these words to myself and, as I speak, there are present images of everything I am speaking of, drawn out of the same
treasure-house of memory. I would never say anything like that if these images were not present” (Conf. 10.8.14).
“Here also are all the skills acquired through the liberal arts which have not been forgotten. They are pushed into the
background in some interior place – which is not a place. In their case I carry not the images but the very skills themselves. For
what literature is, what the art of dialectic debate is, how m any kind of questions there are – all that I know about these matters
lies in my memory in this distinctive way. It is not that I retain the images and leave the objects outside me” (Conf. 10.9.16).
- These things are the things we don‟t learn through census
o Apparently there are certain things that we are endowed with
“The images signified by those sounds I have not touched by sense perception, nor have I seen them independently of
my mind. I hid in my memory not their images but the realities. How they came to me let them explain if they can. I run through
all the entrance doors of my body but do not find one by which they have entered in. … The answer must be that they were
already in the memory, but so remote and pushed into the background, as if in most secret caverns” (Conf. 10.10.18).
- Things we can‟t get through census is in our mind
Phl 205 lecture 7 - augustine on memory and mind. Past at this point, his mother died (book 9) Book 10,11 discuss about the human soul. Without souls there wouldn t be anytime : augustine thinks the time is an extension of the soul. You can only search for what you already know: looking for god is like an old lady searching for the coin. The old lady knows the image of the coin. How can we talk about god if we don t have a knowledge behind him. I can talk about the tree because i have an image about it. See the broad planes and caves and caverns of my memory. The varieties there cannot be counted, and are, beyond any reckoning, full of innumerable things. Memory preserves in distinct particulars and general categories all the perceptions which have penetrated, each by its own route of entry.