CRI386H1 Lecture : CRI386 Impact of Military and Voluntary Service on Crime University of Toronto notes

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12 Aug 2022
School
Course
Professor
University of Toronto
CRI386
Military and Voluntary Service & Crime
Introduction
Broad periods of history we have been identifying → connecting these to miltiary issues
Will not try to link this to religious we addressed last week, but it does pop up
Gov’t tried insisting that going to Christian-only ecumenical chaplains was the “army
model” → says something about how military is currently seen in relation to criminals
Key persistent issue → whether military service channels & disciplines young men’s
aggression & need for adventure, result in less crime
Or whether aggression is encouraged
Linked to this → whether it is a good idea for every man (or everyone) to experience
military service
Question of who & how much of population should serve militarily is an age old
one, basic to human societies
As we look at history → will see these themes pop up
Does military training & service produce rough or polished individuals?
In what sense does the military represent the people or stand over against it?
Represent community vs being arm of gov’t that represses community
How much of the population should be involved, and how should their
involvement be organized?
How is the relationship btw “officers” and “men” conceptualized & organized?
Officers (those who lead) or men (general soldiers)
Traditionally → primary vehicles of class distinction in society
Officers → not drawn from same classes as the “men”
Historically important source of deep class division
Military History
Previous class, starting 1000 years ago
When operations of state become centralized under monarch in Britain & some
other parts of Europe (France/Spain)
Involved chain of relations of lordship & vassalage → overlordship & lordship
King as overlord, lower lords below
Overlord receives wealth & promise of military assistance (particular # of
men & arms) in return for protection
These military units consisted of knights (cavalry/chivalry) & men-at-arms
Knights → horseback, minor nobles
● Cavalry
Men at arms → simpler weapons
● Infantry
● Trained
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In some circumstances of defence → other men might be called to fight w/ crude
weapons
Not trained men → in times of need, just pulled off the fields
System grown out of less formal military systems where wider population also
used in defence
This “professionalization” had occurred before
Citizen military vs separate professional military
Greek holites & early Roman military → citizen militias
Note → highly disciplined & trained
Eventually later Roman military was essential feudal → subject states providing
military support
Cavalry & infantry relating to classes
Then the use of foreign mercenaries, not at all fighting w/ Roman discipline, but
often acquiring it
All this collapses but cycle reemerges → feudal relations, emerging from struggles btw
warlords & warrior bands, involve disciplined professional military
Warfare involves knights & men-at-arms → cavalry & infantry
Reflects roman military organization itself
Code of chivalry emerges → links martial prowess & courage of knighthood w/ ideals of
spiritual & secular virtue
Something like code of samurai, connected to Christian theology
The Crusades → about 1,100 CE, for 100 years (limping on or 200)
Closely entwined w/ European chivalry → although crusaders could be brutal to
civilians & prisoners, engaged in plunder
Participation in Crusades modelled as act of religious devotion → Popes granted
absolution for past sins to those willing to go on Crusade
Can write off criminality through military service
Prefiguring ideas of miltiary service substituting for punishment
During & after the Crusades → what is now Britain & France locked in frequent warfare
Various kings & princes fought for hereditary rights to rule parts of France →
many English kings asserted these rights
Follows 1066 Franco-Norman invasion of Britain w/ Norman claim to the
English throne
At some points → English forces temporarily very successful
Becoming part of English mythology
Crucially, success came from men-at-arms rather than knights
Esp at Agincourt (1415, October 25, St. Crispin’s day)
The “flower of French chivalry” cut down by English and Welsh longbowmen →
using longbow took huge skill & strength
Legal requirements for men to practice
The elite of france being destroyed by english men at arms
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Writing c1599, Shakespeare gives Henry V a famous speech where he contrasts these
soldiers w/ sins absolved by war, w/ gentlement at home
Inherent nobility & “enoblement” through sacrifice of ordinary English & Welsh
soldiers → part of profound English mythology
No record of anything king actually said → perhaps says more about
Shakespeare’s time
“This story shall the good man teach his son;
And Crispin Crispian shall ne’er go by,
From this day to the ending of the world,
But we in it shall be remembered -
We few, we happy few, we band of brothers;
For he to-day that sheds his blood with me
Shall be my brotherl be he ne’er so vile
This day shall gentle his conditional
And gentlement in England now-a-bed
Shall think themselves occurs’d they were not here,
And hold their manhoods cheap whiles any speaks
That fought with us upon Saint Crispin’s day.”
Articulation of idea that military activity turns ordinary english & welsh soldiers
into brothers of king/prince → miltiary service rises them above social superiors
who didn’t go and fight
By this time, European warfare increasingly fought w/ mercenary armies → professional
soldiers who knew what they were doing
But also hard to control & frequently changed sides for money
By time of Renaissance (Machiavelli) → this was the norm, esp in Italy
In terms of battlefield discipline → Swiss mercenary men-at-arms were esp famed &
feared
Fighting as pikemen in close formation
English Renaissance, starting under Henry VIII in mid 16th c → beginning of Britain’s
rise to international military preeminence, w/ an established Navy
Britain establishing navy that becomes most powerful navy in world
Also time of European interdenominational war after the Reformation
Henry’s daughter, Elizabeth I → responsible for guiding Britain somewhat away from
interreligious strife (it would return)
Defended Britain as growing Protestant power rivalling Catholic French &
Spanish
Deep political & religious conflict
In 1588 (Shakespeare’s time, Henry V speech) → threatened Spanish-led invasion
See reliance on Britain’s navy & coming together of land-based miltiary units &
subjects prepared for battle
Famous speech by Elizabeth I under threat of “Spanish Armada”
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Document Summary

Broad periods of history we have been identifying connecting these to miltiary issues. Will not try to link this to religious we addressed last week, but it does pop up. Gov"t tried insisting that going to christian-only ecumenical chaplains was the army model says something about how military is currently seen in relation to criminals. Key persistent issue whether military service channels & disciplines young men"s aggression & need for adventure, result in less crime. Linked to this whether it is a good idea for every man (or everyone) to experience military service. Question of who & how much of population should serve militarily is an age old one, basic to human societies. As we look at history will see these themes pop up. Represent community vs being arm of gov"t that represses community. Officers (those who lead) or men (general soldiers) Traditionally primary vehicles of class distinction in society. Officers not drawn from same classes as the men .